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(29)THE CHARACTERIZATION OF THE PHILOSOPHY OF ATOMISTIC MATERIALISM BY THE QURAN FOR THE ATTESTATION OF THE PHILOSOPHER OF ATOMISM..

          Now the study of this chapter of the Quran reveals a process in which slander, wealth-accumulation, and a belief in the eternity of riches are given as three factors which constitute the cause of the appearance of atomic hell as the logical and scientific consequence. What remains for us now is to show that this characterization of the three habits given by the Quran, the cause of the punishment in the hell of Hotama is exactly, the characterization of this modern Baconian atomistic materialism.

 

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(30)WHY WORD ATOM IS NOT CHANGED.

But did they discuss the matter?  The answer is yes, they did discuss it. But did they change the name of Atom? The answer is no. The question is why? I have read in a most authentic record in a book that after the discussion of the matter, it was, (we do not know why or how), decided, to let the word "atom" remain as it was. it may seem something extra-ordinarily strange to any one acquainted with  the accurate nature of science and consequently the scientist. The scientist, the adherent of the principles of science, as a rule could not be expected to call atom as atom which was not atom but was actually Tom, that is exactly the opposite of what the scientist meant.

 

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(31)BACON'S PHILOSOPHY AND ITS END..

 

By the appointment of Sir Edward Coke to Attorney Generalship, the post of Solicitor-General became vacant. Essex again pressed the Queen to make Bacon solicitor-General, and on this occasion, the old Lord Treasurer Professed himself not unfavourable to his nephew's   pretentions. But after a contest which lasted more than a year and a half, and in which Essex, to use his own words, "Spent all his power, might, authority, and amity”, the place was given to another..

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:(32)BACON AND MORAL PHILOSOPHY.

The hand of providence gave a twist to the cause of Bacon’s life by causing the death of his father. Then Bacon gave a twist to the religious doctrine of moral  and natural philosophy by reverting the order of moral and natural philosophy. He changed the places of moral and natural philosophy. He placed the natural philosophy in the place of moral philosophy, and placed the moral philosophy in the place of natural philosophy.

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