Written by Allama Muhammad Yousuf Gabriel

Translated by Malik M. Ilyas, Chitta Wadi Soon Sakaser, Khoshab

The Basic Principles of Islamic Economy

Introductory booklet on Islamic economy by Allama Muhammad Yousuf Gabriel translated by M. Ilyas Malik

Forewords

Though this book- The Islamic Economy’ Compiled by Allama Yousuf Gabriel, seems a booklet yet it provides its readers a refulgent economic system. The basic unite of this system is ‘DAULATAH’, an Islamic term that does not mean ‘wealth’ at all. It is an objective of other Islamic terms known as brotherhood, equality, forbearance and liberty. It is the instant of mutualism and humanism. It actuates the readers on inhibition and sacrifice. As Islam is a practical religion, so is Duluth. It is an injunction to control inflation. This recipe is not only for the Muslims but also for the all societies and creeds throughout the world. It creates the spirit to have faith in one God and the life hereafter. It is an accusatory code of economic system and it inspires to act upon moderation. Moreover, it commands to refrain the monopolization of capitalism, imperialism, feudalism and autocracy because of the fact that all human beings belong to Allah, the Almighty. So Islamic Economy is peerless that prevails miracally all other economic systems of the world.

May God bless Allama Sahib with heavenly home for this attempt for the survival of human race!

{Muhammad Ilyas of Chitta Wadi Soon, Sakaser, Khoshab}

This introductory book on Islamic Economy attempted by Allama Yousuf Gabriel is a stunning success on account of its principles extracted with the reference of the Holy Quran and rationalization of the decisions accomplished by the Holy Prophet P.B.U.H and the four caliphs. It provides the readers unrivaled economic justice to avail themselves of the equal probability of cerebral and corporeal demands besides medical and spiritual needs. In short, it is an anodyne remedy of human sorrows and anguish. If a community universalizes these economic principals painstakingly, all social evils will confiscate by it because economic discrimination indicates a backward and contaminated society.

{FAIZAN}

We deem that Islam is a universal religion and inclusive code of life because it has encircled each and every phase of human life. However, some diverse aspects acquire different characteristics and the way of condemnation is according to their basic traits. Islam has two main aspects, reliance and worldliness. The phase of faith has been unveiled from Alfa to omega since then the Islamic history. The second facet of Islam is worldliness and the objective of this feature is economy, which remains unpredictable. No doubt, Islam is a unique religion and everything has been mentioned in it meticulously but accomplishment of some laws is gradually according to the suitability of state of affairs. The variation is only that the economic affair depends upon long-term plans while the economic principles have been derived from the Holy Quran and the Sunnah of the Holy Prophet.

Very likely, the anthology of all economic laws for all ages up to the Day of Judgment was intricate in view of diverse economic arising in different ages in the age of Prophet Hood. 

            It comes out while assessing the focus that execution of the rules was essential increasingly whereat it may harm Islam in the preliminary juncture because of the extreme enmity against Islam but the reason for the slow and steady implementation is offered by the example of seed which has all persona of a tree but gradually. 

Further, man is a part of whole, called by us universe. The aspects of universe are two, spiritual and material. Because, Islam is a universal religion, and the universality of the universe is present in Islam. The spiritual aspect of universe and the faith aspect of Islam will linger constant up to the Last Judgment and life hereafter as well. The matter of grasping side of universe is dissimilar. 

            This side of universe appeared steadily and is variable momently and will culminate one day for the cause of changeability. On the same prototype, the principles of Islamic economy were implemented. If the culmination of Caliphate and the initiality of Mulukyat had not happened, the economic principles would have remained changeable.

Supposingly, the scientists claim that the earth we live on was ablaze mass of fire. If it is true, there were only thermodynamics principles. Then they claim that it began to cool steadily even it began to rain. If this theory is admitted, then the rules would be of metrological and then botanical and on the birth of human and animals, the rules of zoological would be implemented. Then, it has to admit that all such rules were present in the Holy Book. On the same pattern, the principles of economy had been already present in the Holy Book, the Quran and the Sunnah. For the validation of this subject, an example of slavery is adequate.

            Slavery, as it was in the time of ignorance was not accepted to Islam even for a day, at all but, the commands in opposition to it revealed gradually because they might create a niggling situation, but environmentally, such organism was created that the blight of slavery vanished and equality prevailed. A question rises about the method. The retribution for some crimes was to get slave free. After that, some amount of wealth was suggested to get freedom if both, the master and the slave agreed.

Even then, the verse was revealed that the amount collected by ZAKAT could be spent to get the slave free.

And then Allah’s command that feed your servants with the same food you yourself eat and give them clothes you yourself wear. But, soon after the end of Calliphate, the Muslims gave up that peerless economic system which was not less than a tragedy. 

            For the believers, the scientific theory was mentioned only by the way of supposition despite the fact that Allah has created this universe in six days according to the Holy Quran. Now, I request to pay full attention what I want to say. Ignore, what I am, where I am, but I can never see my nation astray. 

(The Author}. 

The Elementary Principles of Islamic Economy:-

The set of guidelines of our belief is that what so ever the world and in the world, is in the ownership of God because He is the only creator. Man is marital. Man’s life is impermanent and uncertain. Man comes and departs, neither gains nor loses. The concept to be put under discussion is’ possession’. Very likely, the concept of such possession, which only suits to Allah, may create in man’s mind and heart. If it happens so, it will be considered a ‘Tyranny’ because of the fact that man is violating or deviating the unity of Allah and the belief in the life hereafter, which is permanent. 

Behold, in each street, village, town and city in Pakistan and other Islamic world, there is a Farroh whose worshippers are present around him in different positions.  Some-one is standing before him tying his hands, some-one is bending before him and some-one has fallen on his feet. So this situation is intensively sorrowful for the inhabitants of Pakistan, which is known as the torchbearer of Islam. And it is an admitted reality that Islam is to remove ‘Tyranny”, not to adopt it. The Islamic concept of ‘unity of God, as a faith, is to struggle against the person challenging God’s system Until the concept of possession like Farroh’s is present, and if steps are not taken for its removal, our economic, social, religious, moral and political situation cannot be bettered.  Allah prohibits this infidel economic system that concludes an eternal curse. 

The second concept of “Possession’ is Jewish which is endless. In this concept, man is not bound to collect wealth or to act upon equality, brotherhood and forgiveness. Usury is the inhaling spirit of this system. This system is found in its full swings in the capitalist and feudalist countries in the world. 

The Third concept of possession is Islamic concept.

The earliest Muslims were so convinced of the sublime nature of the Holy Quran and the excellent character of the Holy Prophet {P.B.U.H} that they did not need any other proof. Apparently or disapparently, a Muslin confesses that the world, and whatsoever in the world is, even his own existence belongs to Allah, the Almighty. 

The fact is that, 

What so ever, a man earns or produces belongs to Allah and the luck of a man is temporary and conditional for a time he is alive. Moreover, he deserves from his wealth only the same what fulfills his general needs. Except that, whatsoever he possesses, is the fraction of the persons who have been deprived on account of some reasons known by Allah. It means that as a test, a part of handed property for some people has been delivered in the hands of other persons whether they pay or not this right whom it deserves to. All the Muslims on the earth are one brother hood and are like the same family and they are the equal cohorts in God’s blessed wealth according to the values of brother hood and equality.

What we are to know that all living things on this earth have allocate characteristically from God’s blessed treasure but man’s matter is required a such economic system wherein equality values can be put into forth accurately from individual to collective so that Tyrannical salience can be nipped. So, it is averred that Islamic economic system prevails miracally all other economic systems throughout the world because of its refulgent principals that consist of charm of collective relations, individual rights, righteousness and equilibrium. Let’s come to the point. Though Islam pays a person the right of handed property and does not have confines on it yet it disfavors the wealth gyrating only in the hands of riches. Apparently, it is contrariness   but wondrously makes adjustment between these two different theories. The only key for the elimination of this controversiality is moderation which is the fundamental of Islam. Besides this, there are four other principals known as lenience, impartiality, brotherhood and liberty. The mutual attraction of the above-mentioned ethics is the spirit of Islamic economy. Where ‘ autonomy ‘ pays the right of handed property and does not have limitation on it, there, tolerance will demand for the inadequate right of one’s wealth as one can carry out one’s requirements easily. Equality pays the scale of mutual equation and brotherhood provides the spirit to bear the shock of sacrifice of wealth and actuates to scarify too.

            Regarding all these things, it comes out that average annual income of middle group of a nation will be standardized and the surplus will be taken back in the form of taxes to spend on the persons below this standard so that they may be lifted up to the fixed standard. This group of people pertains laborers and servants etc. Zakat’ which is the blooming flower of Islamic economy for disable persons will be arranged separately. The salary of servants and laborers will be fixed in accordance with the ratio of wealth taken back from the persons above that standard. In this regard, as much wealth will be taken back, as the salary will be raised. Under this system, neither complaints nor dearness will take place. The whole nation will take the shape of a family. The fixed average standard of the nation is variable. If the country economy rises, the whole nation will be benefited equally. If country economy falls, all will be equally affected. The point to achieve this object, the implementation of boundary will not affect one’s handed property rather the annual income or profit. This system is called “DAULTAH”. 

Regarding this system, all demands like liberty, equality, brotherhood and tolerance will be fulfilled. Because brotherhood pertains goodness, hence, a person who earns ten lacks annually and deposits nine lack and seventy thousand in the national treasure, acts upon the passion of brotherhood. More ever, equality is an Islamic term witch can’t be defined as rivalry. It means to endow with a person equal probability of intellectual and spiritual development besides medical and physical needs and fundamental rights regardless color or race.

            Of course, Allah keeps in esteem only him who acts upon piousness. The dogma of ‘Oneness’ is the basic creed of Islam and equality is the reflection of it. It is the sign of removal of tyranny. The theory of equality is such a spirit, which is running through each and every sphere and aspect of life. A point to overcome all economic problems and issues is “MODERATION” which is refulgent characteristic of Islam. For the achievement of this purpose, a line should be drawn at an average level between rivalry, which is quite unfeasible, and discrimination. This line will be called an Islamic equality. This point is adequately supportive and it will actuate on candidly division of wealth according to the Holy verse ‘Allah bestows countless whom He wants’. The explanation of this verse is.  Allah is the only power that bestows all of us, and it may be less or much. Man has been put into a test in both states of affairs and man is unable to judge this viewpoint but Allah, The Almighty. Though, a little knowledge that man understands comes out after the age of poverty or affluence. The other philosophy of this verse is that neither wealth on a large scale is the sign of pride or is not due to a special virtue nor poverty is the sign of curse. The real purpose of this verse is that nonbeliever should not saunter the poor Muslims on account of poverty because these poor Muslims will get better place in the life hereafter. This verse negates the thought that the riches as well as their wealth are above law and they are not culpable.  In fact, poverty is for gratification and richness is to help the poor because both are the blessings of Allah, The Almighty.

According to the Holy verse, the both should be helped. The poor may suffer from infidelity for the cause of poverty and the rich may become Farroh. In other words, wealth earned by Anti-Islamic means, is inequitable. Further, the awareness is needed to awake that man has been given a test in the both conditions because the human life depends upon mutual service. So on the principles, the universe is, if rivalry is brought to forth in one’s mind, is a conflict because of impossibility. 

Logically, if it is thought that the universe wherein we are, is working like an automatic man-made machine, is an illusory. The negation of this logic is faith. The fact is that there is a power that is controlling it. The power is Allah. 

For an example, it rains. Sometimes, it rains heavily and occasionally, it hales and snow falls. No time boundary, no seasonal condition. Anyhow, physical and chemical causes effect this system but we are to think for a moment who brings these seasonal changes. Sometimes it rains after months and sometimes it passes years and sometimes-continual while the pullies of a machine work according the setlines. Not only this but the same surroundings and the same atmosphere should be in the rain time when it rained before while it is impossible because it is the sign of an automatic machine or rivalry. Further, all of the human beings should be same in size, shape and color.

The objective of the subject:

No doubt, this world is full of colors and charms but the world hereafter has been arranged with the richest colors and charms beyond man’s imagination with the reference of the Holy Quran. All of the things in the universe have no choice but to obey Allah. But, man’s matter is different because he has been blessed with knowledge and will. It is upon one’s wish, if one desires for this world, is bestowed by God and he enjoys this world without feeling any guilty and does not care other brothers, and if he longs for the life hereafter that is ever lasting where are no sorrows, no worries, no think of livelihood or dresses or any-thing else that one will desires.

            So, for that world, man has to do such deeds, which can be awarded, otherwise, he will be thrown into the blazing fire of hell. In some religion, the reward in the life hereafter is due to monkery, but in Islam, one can hope for better home rather monkery, because Islam calls this world, the field of the world hereafter. So we should think of that world and ignore this mortal world. We should act upon humanity and think other people our brothers, because they as well as belong to Allah. 

(Islamic Economic Philosophy in the mirror of Nature)

The Universal economic systems of the world on the scale of Natural Laws and Socialism, Capitalism, Feudalism and Islam's Comparative assessment on ideological basis.

And Planning of Proposed Islamic Economy in the long term and the basic plan of it on Islamic principles and gradual form of its logical progress.

And continual considerate construction of Islamic economy in different ages.

And besides last expected picture, and the comparison of mentioned economic systems.

Translated by: Malik Muhammad Ilyas-2010

Original Book was written by Allama Muhammad Yousuf Gabriel in Lahore (Auqaf Department Lahore)

Proem:

We are delighted to bring you sonorous economic system extracted from the Holy Quran with the reference of the refulgent and lustrate verses. It miracally prevails the communism, socialism and imperialism because of its utilitarianism. It provides the reader sufficient knowledge to face the realities of life and death and the purpose of man's creation. It is absolute remedy for them who have no way but extramundane. All sorts of societal problems, affairs and disputes can be very easily routed out if we sincerely hang this reforming book and execute it. This book divulges absolute fidelity to maintain peace not only in peculiar society, creed or religion but also throughout the world. 

            This book enables the readers to figure out how Islamic economic system surpasses the other. As Islam emphasizes on peace and survival of mankind so is the Islamic Economic System because it also lays great stress on cooperation. 

            In case, we prove ourselves honest, surely, we will be helped by Allah to judge the hard facts of this life and the life hereafter as well. )Ilyas Malik Chitta Wadi Soon, khoshab(

Message by Muhammad Faizan Rawalpindi:

In this book, the author equates the mankind with serious aspect of economic insecurity and injustice throughout the world and its remedy extracted from the Holy Quran and Sunnah of the Holy Prophet (SA) to make life better and peaceful. Therefore, Islamic economy, its development and the ground work induce to confirm to the norms of Islamic society. The comparison of the rich and the poor on the basis of trial has been asserted to form uniformity in the society evoking the sense of equality for the purpose to demolish oppression that ends in havoc. Seen on a deeper level the book reveals that the Islamic civilization has progressed only because of these principles. It is the book that carves out new avenues for mankind to overthrow the human suffering and sorrows without being tensed. It is challenge that all of other economic systems like Communism, Socialism and Capitalism jeopardize the peace and faith in all respect. The only remedy to maintain peace, make progress avoid anarchy and ensure the next life blissful is to act upon the economic principles that deals with Islamic Economy. 

Foreword by Author:

The objective reality about the matter of livelihood that it is not the matter of today but it has been remaining since the birth of Hazrat Adam Alaihissalam. The Bible, throws light on this matter "God felt Hazrat Adam's Alaihissalam fault and said, "Adam will earn by his sweat". So the mater of the livelihood was same as today when Hazrat Adam Alaihissalam was only on the earth. Relating to the matter of livelihood, The Jesus sold his birth rights to his brother Hazrat Yaqub Alaihissalam even for a single piece of bread.  

Now we are acting upon family planning which Islam disallows and it is in all religions presented by the Holy Prophets (AS). But in this age, is considered as the age of livelihood.

From the birth of Hazrat Adam Alaihissalam to the advent of Islam, there have been many more Economic Philosophies and Systems in this object world. Some of them were really good and some of them were quite bad but the Islamic Economic System is peerless. It consists s of the believe "Oneness of Allah", equality, liberty and brotherhood. It overthrows all kinds of tyranny. This reality has been described in Surah Hood Raku 1 Verse 4. According to the teachings of Islam, Islam and its Economic System are not inseparable. The Capitalists and the Socialists cannot act upon the Islamic Economy unless they embrace Islam. The Muslims contrary to Capitalism and Socialism cannot act upon other Economic System unless they reject Islam. It is the only faith that convinces man to adopt Islamic Economy. Because of the fact that it consists of justice and mutual sacrifice. In this regard, the Muslims should play a role to lay stress to build up Islamic character and should become an example before the world despite preferring their little needs. The only remedy of human sufferings and sorrows is hidden in "faith". Only the determination can support the Muslims boat to the sure instead of being a rolling stone.  

            Daulah is a standard that maintains an equal proportion in regard of economy among the masses according to national capability of income. It is to restrict the economic disparity and inflation of wealth. Islam demolishes injustice and insights to put moderation and Daulah into forth. Both are the Quranic Terms, without the actual implementation of Daulah, Zakah becomes a capitalistic tax and cannot control the sinful deeds which come into being by the Capitalistic System. In this book, the difference between the Socialism and Islam, both claim for economic justice but the Socialist consider economy the object of their life. They believe the fulfillment of necessities of life is only essential for this purpose. Both the Economic System that the last Holy Prophet (SAW) of Allah and His religion presented before the mankind is according to the basic mode of it. 

            The prominency of Islamic Economic System is due to the faith in Oneness of Allah, the Almighty and the life hereafter. So this faith and its presented economic principles are also distinctive. The principles that deal with the Islamic Economic system are as under:-

(1)        The belief in Oneness of Allah.

(2)        Equality.

(3)        Liberty.

(4)        Brotherhood.

(i)         The Belief in Oneness of Allah and the life hereafter uproots all kind of tyranny.

(ii)        Equality makes man equal to each other. 

(iii)       Liberty preserves the basic human rights from individual to collective respectively.

(iv)       Brother Hood creates the spirit of brotherly system and human relationship throughout the world.

The doctrine of Islamic Economy revolves around these four principles. Before Islam, these four principles were not so seriously executed. It is the matter of repentance that the Muslims could not implement the Islamic Economy after the end of the Caliphate. Verily, Islamic Economic System could not be put into practice because of the fact that Kingship prevailed and they created of struggle in its way. It is true that Kingship dislikes such refulgence and lustrate system because it hinders their luxurious life. It is to say that plant of Islamic Economy was cut and the roots of it were difficult to be searched out. That is why, the Muslims under compulsion are wandering in search of proper Economic System.  

            In one way, the people consider that the equalizing Economic System of Socialism has been taken from Islam. But they are unable to understand that the Socialism has changed its original principles. Both Socialism and Communism have adopted the principles of equality and moderation taken out from Islam but for the reason of being unfaithful they could not actuate the spirit of Islam and they implemented the aggressive system of nationalization of worth of properties of the rich instead of creating the spirit of moderation among the people. While Islam avoids aggression and prefers polite advice to create the sense of moderation.  

            Nevertheless, the principles are verily appreciated but the adopters could not form these principles properly and the inference is too troublesome and obscene. Socialism has not faith in Allah and life-hereafter so it is impossible for the believers to accept such system that proves destruction for humanism. The act of nationalization becomes responsible for the response of the believers of the nation. 

            It is no need of aggression if the nation by itself pay economic rights fully maintaining economic justice and in the other situation, if the advice does not fall flat upon the rich, the reaction is must. As compared to Socialism, there was a quite dangerous Capitalistic System. So the Socialist have no way but aggression to maintain equality. The matter of the Muslims is quite different. The Islamic economic system has been based upon such principles that fulfils the requirements of economic justice. Anyhow, in dispensability of aggression will be taken place if the group of the Muslims does not act upon the Islamic principles that deals with economy. But as the Muslims, we should expect, that it will not happen so. The two principles that have been taken by the Socialists from Islam are also equality and moderation. Moderation is the Quranic term that means that the surplus should not be accumulated and it should be spent on the deserving who are below the standards to maintain Islamic justice. The Socialists implemented it strictly by the act of exertion. The Muslims ignored it for the polite tone of the Quranic appeal of this matter. The Quran appeals in a light lien and preaches to act upon generosity and avoid frugality. But the Muslims did not care it. Consequently, moderation is only the only key to set hold of the economic justice from individual to collective completely.

            The economic condition of the immigrants of Mecca at the time of migration to Medina was un-expressible. The principles of moderation was put into forth. The Ansars of the Medina Sharif delivered to the immigrants the surplus of their needs in all respects. In this view, under the British's law, if police fails to control the riot, then curfew and if curfew also fails, the Martial Law is implemented. And there is a legal reason of such laws to be implemented to maintain peace.  

            The Muslims should execute the reality of the magnificent principles of "Daulah", along with the moderation. It is a Quranic term that means. "A standard that maintains an equalizing proportion economically among the people according to the national economic status. So that the rich may not become richer and the poor may not become poorer". It is the duty of the Islamic state to implement the principles of "Daulah". It is to check national wealth, average income and the income of middle class continually the state should take such steps that may become the source to maintain the economic proportion among the public. Islamic Economy is variable in accordance with the economic condition of the state. 

            Islam demolishes injustice, infiniteness, no doubt, Zakah is ever green flower of Islamic economic system but it is insufficient to come at the required standard of "Daulah" which is to control to inflation. The quantity of Zakah is a religious duty not a complete Islamic Economy. There are many other things in this system that cannot be achieved only by Zakah. That is why Holy Prophet (SA) clearly said, there are rights of others in your worth. You have besides Zakah". Without the implementation of Daulah, Zakah becomes only just like a tax like of Capitalism. And cannot control the evil practices that take birth of Capitalism. 

            A warning for the persons who sing the slogan of Islamic Socialism. If their claim is admitted in one way, that the economic system and the economic equality have been taken from Islam the concept of terms of Islamic Socialism automatically disappears because Islam is the origin and if Islam is origin, then no need of Socialism. It is so that, they understand that the Muslims will hinder in the way of implementation of Islamic Economy. It is not correct. The Muslim should be given a chance to get rid of Capitalism. 

            In this book, I have searched out the Islamic Economic System in the light of the Holy Quran and the Sunnah of the Holy Prophet (SA) as is the Islamic will.     

            The examples of these principles is like a seed which has all sorts of qualities of Roots, Stems, Braches, and fruits etc. But this tree passed through a gradual process up to the final shape. In other words, it can be presented a example of child who has all characteristics          concerning to mental and physical characteristics but its growth and nourishment are gradual. Now I am able to say that this child has died in the intersection of Caliphate. 

            The Islamic Economic principles could not come into being simultaneously but the seed has been sowed and it will be completed with the passage of time with the proportion of advent of Islam. It is to say with certain that the principles of religion and the principles that deal with the economy have been accomplished. The economic condition depends upon national economic development so it remains variable. 

The implementation of Daulah was implemented when a tribe Banu Nazair  three miles away from Medican Sharif surrendered before the Holy Prophet (SA) and the secondly, it was put into forth by the second Caliph Hazrat Omer (RA) when the captured territories of Egypt, Syria, etc. were considered the common wealth of the militants and the deserving as well. 

            But meanwhile, the second caliph was martyred. Above all, all of the remaining caliphates were martyred so in this way, the caliphate System ended. The kingship came into being and the capitalism began to advance in such a way that is being experienced up to now. I have worked on the base of supposition in this book that in case the caliphate system has been not disconnected and the Islamic Economic principles would have been implemented for the long term, our economic system would have been a gregious beyond once imagination.       

            In fact, the search and investigation for Islamic economic system in comparison with the Capitalism had not been felt as our utmost favorable need. It is true that Islam raised throughout the world and many a great persons researched the Islamic principles but misfortunately they did not come to the Islamic economy.  The inference is before our daily life. And our economic system became just like the Capitalism. Though we claim that Islam is complete code of life but in consultant to Islamic economy we are a straying. Therefore, my all efforts in this book, have been to introduce the real Islamic economic system whereby the Muslims of this age can be able to insure their life blissful. And it all has been done in the light of Holy Quran and the Sunnah of the Holy Prophet (SA). In this concern I never disappointed with the grace of Allah and the Holy Quran proved for me a true reformer. In some way, I am to lament that the very important issues are ignored and the secondary are preferred. But it all depends upon once thought and the struggle that is done for the practically implementation. 

            Socialism and Islam, both claim for the economic justice but the Socialist consider livelihood the only object of their life. So in this way, they become a borate. They consider only livelihood their faith and all. In this way, they act upon atheism.  

For the purpose of economic justice, they act upon operation and extort the properties and the other worth of the rich by the act of nationalization. They ignored the individual rights and the sense of liberty bestowed by Allah to act upon altruism. While in Islam the economic system has been based upon the ethics of the religion that induce an individual and collective as well to bow before Allah and lead the life in His obedience. 

In this book, in the description of Daulah, equality and moderation for the control of inflation have been pinned down. In this way, all of the three principles are fulfilled in a very sublime way. It is like a triangle,

Moderation equality.

Daulah:

In this matte, all in junctures are of Allah, the spirit is of Islam and the research is mine. If you understand this triangle, you have understood the spirit of Islamic economy. In this book, in the matter of implementation of moderation, the general needs of an individual and the surplus in accordance with relevant proportion has been fixed. Though the fixation of such proportion is hard net to crack. In short, the estimation of one's general needs is the same as the surplus. In other words, it is need to give importance the subjective world to the objective world. Description of the verse "Al-ufve" is the same. If you want, you are able to name this formula "Gabrielic Formula".  It is only Allah who blesses with ability to do so and rewards in the form of blessings.

            The European revolution came into being against Christianity having the flack of violation because Christianity hindered in the way of worldly development and other materialistic pomp and show. The monopolists of the Christianity were oppressive beyond description. Though the people of Europe took this step on the base of Islam, but on account of religious prejudice, could not understand the reality of Islam. However, they made materialistic progress and they achieved the bases of Science from the Muslims and developed them in a particular way and constructed a specific norm of building on that basis. Machine was made and the mills of different types were made with the help of machine came into being and they created a peculiar system of Capitalism. For the reason of Capitalism, a societal conflict broke out and with the inference of that conflict, Communism came into being. They again tried to imitate Islam. Quite similar to the European, the Communists  did their best to get rid of capitalistic system of living and got help from Islam and borrowed two principles known as equality and moderation but on account of little knowledge suffered from heterodoxy. 

            A strange thing that the Capitalism of West and the Communism of North, are quite against to each other, they are very common in the values of atheism. The economic equality of Communism is quite similar to the Islamic equality. But in the back of this apparently resemblance, the religious differences created real difference that between equality of Communism and the equality of Islam went far away to each other. In this book, these realities will be unveiled. 

            By exhilarating the Islamic Economic System very deeply, it comes true that where the basic principles are quite admitted, the requisites of its can be adopted according to the need and time because the religion does not disallows to do so. If the spirit of Islam is not harmed. If all of the people act upon the Quranic term "moderation" willingly, no need of implementing the principles of moderation legally. In the beginning of Islam, generosity as such a fame that the people who witness it, suspected that these are not mankind but angels on the base of generosity.      

            In the very advent of Islam, the people were sitting in the courtyard of Kabah and the question raised who was the most generous in Arab that time? First person claimed "Hazrat Abdullah Ibn -e-Jaffar (RA) is the most generous person in Arab this time". The second person claimed "Qais Ibn-e-Saad-ibn-e-Ibada (RA) is the most generous". Third person claimed "Oraba (RA) that comes of a tribe "OOS" is the most generous".

            The Holy Prophet (SA) said to all of three, "Prove your claim". The first person went to Hazrat Abdullah (RA) and asked for something to set for journey. Hazrat Abdullah (RA) riding on his camel at that time got down and said "Take away all whatsoever is present on the camel and camel as well but a sword I cannot give because it belongs to Hazrat Ali Kara mullah a Wajhu.

            The Second person went to Hazrat Qais (RA). He was asleep at that time. His servant told the applicant, I can help you while he is asleep. He went inside and took out the bag of seven thousand dinnars and handed over to the applicant. And again said, "There is only this thing in the house this time and the camels are grazing somewhere". "Go! And take one camel and one slave to fulfill your need". When Hazrat Qais (RA) got up and said, "If you had awoken me, I would have given him more besides that". 

            The third person went to Hazrat Oraba (RA). He was coming out of his house to the mosque with the support of two slaves, on account of blindness. As the applicant mentioned his desire, Hazrat Oraba (RA) set the slaves free at the same movement and said “I have nothing this time but you are allowed to take these slaves". The applicant refused to do so. Hazrat Oraba (RA) said “If the applicant does not accept it, it is up to him but the slaves are free". He went to the mosque with the support of wall.

            The three persons reached to Kabah in view of justice, the audience decided that Hazrat Oraba (RA) was the most generous in Arabia.

            If such people are present in the world, than no need of legal actions to maintain economic justice. In the other way, if the people do not care the needy and starved persons, it is necessary to implement legal court to maintain economic equality or justice. That is why, the people adopted the way of Socialism under compulsion because the rich did not take care of them. But they had no alternative just Economic System in the religion so they, opposite to it the Muslims have their economic system and their work is to search for it properly and to implement over themselves for the economic justice and this struggle is in my view in this book.

            Pakistan is a land of shattered geographical unity. The inhabitants of this country are not a nation regarding color and creed or not same in race. But in spite of all this, we have experienced in the war of 1965 that the people of this country have spirit of unity and sacrifice that will remain as an enviable example. We need no enquire where from this spirit has been taken but each of the inhabitants of this country knows that it was only due to the blessings of Islam. We are to say only that Islam that protected you from destruction, you must perform your duty for its sake. Now we have been put into a trial to make difference between the believers and the hypocrites. In this regard, the protractor of Capitalism and the Socialism as well are opposed to Islam. That is why, I have featured the Islamic economy so that the people may not deviate or claim that they were unaware of the actual status of Islamic economy. Though it was very difficult task but I with the Grade of Allah, the Almighty did it. So that the reason for any hypocricy should be rooted out. 

            Pakistan is basically an agricultural country. Our economy depends upon agriculture. Therefore, for the writer of economy stand in need to search with the Islamic point of view about the laws associated with agriculture. I have done my best to achieve this purpose. No doubt, Islam demands for a great economic sacrifice. But the persons who avoid this sacrifice will face a cruel one economic situation which has been spread on a large scale through the country. We are not able to criticize upon Socialism until we ourselves present the true picture of Islamic Economy properly before it. 

            Similarly, we cannot blame the Capitalism until we act upon the Islamic Economy. You are aware of this reality that each of inhabitant of this country believes in Islam with heart and soul despite he is singing the slogan of Islamic Socialism.

            There is no lack of scholars and learnt people in the world of Islam. And there is no lack of ancient and modern branches of knowledge too. But they are very few in numbers who can think about the proper Islamic point of view about the problems created in this modern age. If the people consider the Muslim backward on account of their poor economic condition, they are not in the right. If the life hereafter is mentioned to them, they express detestation. It is untrue, neither the Muslims have been suffered in the worldly affairs totally.

The Present Situation:

Causes of Conflict between Rich and the Poor

In this view, we are able to characterize that the poor ignored gratification and the rich gave up generosity. In this way, the wealth got the place of Allah which is surely an obduracy. The poor considered the rich usurper because the rich thought their wealth their own the result of their knowledge and labor despite considering their wealth the blessing of Allah. The lack of faith in Allah began to start and the thought of life hereafter began to disappear. In this way, the conflict between rich and poor broke out. So the Socialism tried to put the base of its struggle on societal disparity. Ergo, this slogan of Socialism proved obscene for the rich and favorable for the poor. 

An advice for the religious Muslims:

The Muslims who have their own refulgent and manifold charming economic system began to follow the other economic systems. It is need to lament the Muslims if they tried to look up their economic system in the views of Socialism and Capitalism instead having their own luster economic system based on faith in Oneness of Allah, equality, liberty and brotherhood. It is unlawful for the believers to prefer kingship to Caliphate. 

(i)         The time has come to expose the Bolshevism, Communism, Socialism and Capitalism with the help of Islamic light.   

(ii)        The facts of Islamic Economic System should be searched in the light of Holy Quran and the Sunnah of the Holy Prophet (S.A) Moreover, the spirit of Islamic Economy should be understood in the light of early Muslim's teachings and practice as well.

(iii)       The particular temper of Islam should be accelerated to understand the Islamic Economic System.

(iv)       It is the need of the time to prove practically the Islamic Economic System and the principles whereon the Islamic Economic System has been based upon should be unveiled. 

(v)        By presenting the Economic System, it should be justified that Islam in comparison with any Ism presents the best solution of economic rights of each of the community. 

(vi)       Islam does not base its Economic System on societal conflict and mutual hatred. And forms a peerless community pertaining brotherhood and mutual cooperation. 

(vii)      Islam appeals to man's conscious and prefers advice to cruelty but it should be proved that Islam disfavors the accumulation of wealth. It should be declared that except deeds that have been commanded to act and the forbidden deeds, there are good deeds and evil deeds should be considered the most attentive. 

(viii)     Further in spite of preferring appeal and advice, Islam has capacity to make laws and to implement acts. 

(ix)       The Muslims should accept the challenges and be prepared to surrender before the facts and justice bravely otherwise the result will be havoc beyond description. 

(x)        To protect the Muslim world from burning fire of Socialism, both the poor and the rich have the first and foremost obligatory duty to sacrifice for the sake of Islam. The Muslims have lack of love, kindness and generosity which is the prominent quality of Islam. The Muslims can be able to challenge the world if they act upon the Islamic Economy.

Now, the Muslims' claim that the Non-Muslim world is against the existence of Muslims but it is due to that the Muslims do not prove themselves like true Muslims. There is none in the world who is against Hazrat Abu-Bakr Siddique (R.A), Hazrat Omar Farooq (R.A.), Hazrat Usman Ghani (R.A.) and Hazrat Ali Karamullaha Wajhu. All of the nations, creeds and the people relating to any religion admire and respect them. Above all, it is a great tragedy that the Muslims' children are thirsty to learn Islamic Economy and brilliant values of Islam. They cannot fulfill their thirst despite living in the Islamic country. The rulers hinders in this way and they force to learn Socialistic and Imperialistic Economy because of the fact they themselves are unaware the Islam and Islamic Economy as well. Surely, they cannot be excused hearneous crime.        

Socialism, Capitalism and the Fundamental Difference of Islam:

Socialism and Capitalism both are blind to have belief in the next world because of the fact that this belief contains spirituality. So, both long for this world which is mortal while Islam lays great stress to desire for the life hereafter which is immortal. In this regards, the Holy Quran says, one who desires for the life hereafter will be fully rewarded for his deeds, no deficiency will be taken place.

The basic difference among these three systems is the purpose of creation of mankind.

            Islam says Allah has created man for trial what will he sow in this world will reap in the next world.  So the Muslims are overseeing for the reward which will be blessed by Allah surely. 

            Capitalism claims that man's creation is by chance. The Creator has no interest in man's worldly affairs. The main object of man's life is to concur the universe only for the achievement of materialistic facilities.     

            Capitalism does not believe in the life hereafter. In Capitalism, life after death is not believed. Death is the result of materialistic causes. The faith in the life hereafter is unexceptionable.

            Socialism says, Allah has no concern to this world and its affairs. The religion is void of Capitalists. No life after death. Man's purpose is confined to earn for livelihood only the process of concurring the universe is to cater for necessities of life. 

            The main object of Socialism is to nip the Capitalists and the Capitalism in the bud by hook or by crook. There are many other difference but branches of this main difference are obvious. While Islam provides better facilities and better economic justice than that of the Socialism and the Capitalism.

            The Muslims cannot accept Socialism or Capitalism unless they have lack of faith in the life after death.

            Islam is the complete and modest code of life. The Question arises how Islamic Economy will be practically implemented?

            Maulana Obaid Ullah Sindhi, met Lenin and made a speech on Islamic Economy before a Socialist leader. Lenin paid full attention and said. "Is there any useful practice of Islamic Economy in any part of the world?"

            He meant that it was quite impossible without aggression. The Socialists believe that man is greedy by nature. None of the Imperialist is willing to separate his surplus wealth for others. They act upon looting and usurping. 

            The Muslims are just like a rolling stone and have got entangled into oburacy since the end of Caliphate. In case, the Socialists had not warned the Muslims, the Muslims would have been also in oburacy until Allah's revenge would have been taken place.  

The Economic Principles of the Nature and the Confrontation and Chastity of Islamic Economic System:

In this chapter, the Islamic Principles in the confrontation of the universal principles have been described. These principles will be helpful to test the circumstances of the Muslims of this age. If the circumstances of the Muslims do not correspond to the mentioned principles in this book, are not Islamic because of the fact that Islam is a complete code of life and the routes of its principles nourish from the universal natural principles but the sight passing through worldly aspects excesses to the life hereafter in the light of  Spiritualism, otherwise one will not be able to understand the reality of Islam and will commit the same mistakes like the Capitalists of the West and the Communists of the north. It means that the spiritual aspect is better than Material aspect because the spiritual aspects opens the secrets of the world hereafter which is eternal. While the Communists and Capitalists are unconscious of the world of Spiritualism and both have suffered from the world of Materialism. While for the faithful, the Materialistic importance is not purposeless but has a secondary status.         

The Mutual confrontation of the Universal and Islamic principles: 

The Holy Quran says:-

Surat Hashia, verse no 3.

Allah is the only Master of the earth and sky. 

Surat Alimran Raku no 18 verse no 180

(i)         The Islamic theory of ownership or possession reflects the reality that only Allah is the Heir, man is only to benefit but casual.      

(ii)        Socialism deviates the right of heritance or legacy of man individually but denies the existence of Allah and His right of heir as well. 

(iii)       Capitalism of the West believes in the right of heritage of individual but does not believe in Allah and collective rights of possession. 

Allah says in the Holy Quran that only He has provided man the sources of livelihood but livelihood is man's need not the purpose of life. Life is only to obey Allah. Surat Albaqarah verse 3.

None is able to understand this reality until he is void of faith. 

(i)         Islam is practicing on the same universal principle.

(ii)        Socialism is disobedient because it has no faith in Allah. In Socialism, man's purpose of life is not to obey Allah but to struggle for the livelihood and concept of sovereignty of Allah is worthless before it. 

(iii)       The Capitalism of the West does not deny this reality openly but it is its knavery. Capitalism is blind to look into the Next Word. The purpose of Capitalism is only to achieve materialistic needs not to have faith in Oneness of Allah or to pray for Him. 

While the Holy Quran says:-Albaqra raku 3 verse 29

(i)         Islam believes in this reality with heart and soul. 

(ii)        Socialism is only responsible for the achievement of livelihood not to think about "the Creator".

(iii)       Capitalism has only an italic look on "the Creator" and it is unable to judge or believe in the reality of Spiritualism, so it suffers from the achievement of livelihood.

Surat Albaqrah raku 21 verse 168

(i)         Socialism is quite like the Satan, though the concept of Satan is unacceptable for it.

(ii)        Islam believes in this advice doubtlessly.

(iii)       Capitalism has a limited concept of lawful and lustration but in the light of modern knowledge is absolutely unable to actuate the Satan.

All of the mankind belong to the same ancestor and all are equal partner with one and another in the matter of livelihood. Surah nisa raku 1 verse 1.

(i)         Islam itself is the greatest torchbearer of the universal human brotherhood.

(ii)        Socialism has divided this brotherhood into two groups known as the Capitalists and the Laborers. 

(iii)       Capitalism has divided this system of brotherhood into the rich and the poor. 

The matter of the human livelihood is confined to this temporary life because "Man is mortal". As it has been described in the Holy Quran. (Surah Alahraf Raku 1 verse 24)

"And you are to stay on this earth for a certain time, and to deal with."

(i)         This is why Islam prefers the next world to this world and advises to just on account of the causality of this world. 

(ii)        Socialism confides life only to this world. 

(iii)       The sight of Capitalism is also limited to the boundaries of this world instead thinking about the next world which is charming beyond man's thought.

Surah Alarif 1 verse 10:

(i)         Islam believes in absolute sovereignty of Allah and prefers the next world to this world and obliges only Allah for His blessings. 

(ii)        Socialism and Capitalism both are far away from this belief. Both wander in the materialistic world and try only to ease and cater for the needs for the survival of this life. While Allah says in the Holy Quran:

Surah Alzahraf Raku 3 verse 32.

In the view of Socialism, this world came into being, by chance. Allah has no interest in it. Livelihood depends upon one's labor. According to this belief the cunning and clever persons usurp other's rights by power or cunningness. In this way, they enslave the poor and weak people. 

(iii)       Capitalism also deviates from Allah's blessings and distribution. It depends upon knowledge, capability, labor and mutual cooperation by which whatsoever one gets, is one's Natural Right.         

Allah has blessed mankind different levels of knowledge livelihood, sense, power and luck for the reason to recognize that:

(i)         On account of these different levels, the people may able to know the reality of the level to understand the superiority of Allah. If there had not been different levels, and the people have been void of self experiment and above all, they had been void of the capability of recognition of these levels, it would have been difficult for them to judge the superiority and sovereignty of Allah.  

(ii)        Each and every level is to be tested according to its function. 

(iii)       These levels are to run the system of the world. 

This reality has been unveiled in the verse of Surah Alzahraf Raku 3 verse 32. 

Islam admits this reality with heart and soul that these differences cannot be absolutely uprooted but it does not mean that anybody is lawfully deserving for oppression or aggression. 

(i)         Socialism does not admit the system of trial given by Allah and considers it a human crime. Firstly, it songs the slogan of quite equality and has made efforts for this purpose and in one way has succeeded but has failed on the whole and only the equality of wealth could be put into forth but faith. 

In this view, Surah Bani Israel Raku 2 Verse 21 and Surat Alshurah Raku 3 verse 27. Surah Albaqra raku 26 verse 212.

Islam educates the faithful to have trust in Allah to be gratified what-ever have been blessed. Neither wealth is the sign of Allah's pleasure nor is poverty the sign of Allah's displeasure. Therefore, both are as a trial. 

(i)         Islam prefers faith and piety to wealth and descendents.

(ii)        Socialism kills the people who are proud of their wealth because it is void of faith and denies sanctity of virtue. 

(iii)       Capitalism depends upon wealth and descendents but it has also opened the doors of family planning now a days. 

Trial in the view of Islam in matter of purity of faith:

Surah Al-inam Raku 20 Verse 165. Surah Almaida 7:48

The real purpose of trial:

Alzahraf Raku 3: 34: 35

(i)         Islam induces to have firm faith in the Day of Judgment. 

(ii)        Socialism has no perception of faith.

(iii)       Capitalism, in one way, is conscious of this perception but has become void of this faith. 

The Holy Quran says Surah Alhaid Raku 3 Verse 20.

This world is an examination hall and the result of this examination will be announced in the Day of Judgment.  

Socialism believes in this world because it daily experiences the materialistic results but the next world is invisible from its sight.

Capitalism considers the next world as a fancy. 

Surah alhud Raku 2 Verse 16. 

Foresighted and unforsighted:

According to this verse the persons who desire for this world which is mortal and lasts only in this world and its charms is unforsighted. And in the comparison the person who does all for the sake of only Allah's pleasure is foresighted and will be rewarded in the next world. But Allah, the Almighty bestows what one desires if Allah wants. Bani Israel Raku 2 Verse 18: 19.

Besides this, there is another group who prays for Allah and believes Allah "The Creator" "The Master" and the "Heir" of the earth. Surah Albakrah Raku 25 Verse 20.

As far as it concerns to the rights of profits and option in this matter, the aspect of preference for religion particularly for a creed does not seem but the importance of piety is regard able. Surah Alehraf Raku 15 Verse 128.

This verse warns the people who on account of pride having possession of land become void of piety and vex the chaste. Surah Mariam Raku 2 Verse 40. Alqasas Raku 1 Verse 6.

(i)         Islam has a complete trust in Oneness of Allah and believes that only Allah is the Heir of this world and whatever is in it. 

(ii)        Socialism is far away from this belief. 

(iii)       Capitalism also falls in with Socialism in this way.

Only Allah is Impotent to do what He wants. No doubt, Allah blesses his blessings only them who act upon piety.  

What doth Allah says to the Muslims?

Surah AL Noor Raku 7, Verse 56.

Triumph for the Muslims by Allah is not a new thing. It has been experienced in man's history. Surah AL haj Raku 6 Verse 40 to 41.

Surah Maryam Raku 4, Verse 58, 62 to 63.

(i)         This promise of Allah is only for the Muslims.

(ii)        Socialism does not fulfill these conditions that come out Allah's promise. Socialism is not only the name of economic equality and economic reforms but is also a complete system that pertains heterodoxy.

(iii)       Capitalism has resemblance in Socialism. 

Surah Fatir Raku 1 Verse 3.

The captivator of theory of relativity and the presenter of the atomic theory Einstein said " If there is no existence of God, we should suppose a God for the survival and peace of the world". His sayings reflect many objective realities. 

(i)         Man remains deprived off Allah's blessing of faith until Allah bestows. The proof that the confessor of above mentioned sayings is deprived of faith in Oneness of Allah. This saying is not only a common thing but also demonstrates the stage where the reality of faith unveils the purpose of faith. Inspire of realizing the fact of faith he did not accept Islam.

(ii)        The concept of Allah's bodily perplexion is impossible for man's thought. But putting all of supposed and self-made gods aside, when the concept of the real but unseen Allah is worshipped and only He is believed the Creator of this world and whatsoever is in its it is averred that this concept and stage of belief is in such a way true and  that the reflection of real light and power of the Creator of the Universe strikes the mirror of heart and the believer reflects virtual and highly good behavior as a substance in the light of the sun and iron in the presence of Magnetic electric current. But the matter of faith depends upon Allah's bless.

(a)        Islam recognized the only provident and bent before Him.

(b)        Socialism is blind of such belief. It does not recognize such Giver who is out of its sight. 

(c)        The sight of Capitalism is not better in the matter of faith then Socialism. However, the science, blind of spirituality may expose the possibility of existence of unseen Creative Power during the material exposition but it will be not more than a little blow of air that may take the heart through the mind of this system like the wave that remains for a while on the surface of water but it also seems very difficult. 

(d)         Exhilarating the system of universe, we conclude that the Creator Who has taken the responsibility of livelihood of His Creation for the purpose of trial making it unequal. This unequal division of livelihood has been considered compulsory for the mankind to equalize after fulfilling the providential responsibility of the Creator of the Universe with the help of wisdom for self need and for the other creation to attain Allah's lot of favor. The Holy Quran pins down this reality in, 4$(Surat Alahad raku 1 verse 7)

(e)         In the light of this Holy verse, 

(i)         Islam embraces this command and trusts in the believers to execute this reality. 

(ii)         Socialism considers this movement impracticable being disappointed for the reason of man's natural greed and frugality and uproots the chances of concerned trial. Setting free the people from this responsibility, finishes the right of individual possession.

(iii)       Capitalism sets its followers quite free from the self-individual movement of generosity and to have faith in Allah and His Prophet (PBUH) to be gratified. So, it establishes the system of taxes instead of faith and its requisites.

(iv)       The admitted principles and rules that deal with the system of this universe are evident on the reality of existence of Allah and His Prophet (SA).The voice of conscious in each of the mankind evokes him. These are the satanic doubts which become the cause of man's misleadness availing itself of the opportunities of man's compulsions. In the light of these facts, the exhilarating heart wonders why people do not have faith in Allah and the Prophet (SA). Why do they adopt the wrong path? Allah has described this reality in His Holy Book in the magnificent way. Surat Alkhadid raku 1 verse 8) "What is with you that you do not believe in Allah, while this Holy Prophet (SA) is calling you to believe in your Lord, and no doubt, He has taken oath from you before, if you are sure?  In this Holy verse. Allah reminds us the day and the time when all of the human sprits gathered by the command of Allah and Allah, said: Is not I Your Lord? "All of the spirits answered” Yes, only "You are over Lord."

(v)        An obvious reality that all of the human spirits confessed that only Allah is the Lord even the persons who claimed themselves a god are not free from this sense.

(i) The whole base of Islamic ethics revolves around this faith. 

(ii) Socialism shows absolute distrust and ignorance about this faith.

(iii) The system of Capitalism incites the followers to admit the reality of faith in a very little way and induces to have full faith in science as their Lord as their daily experiences reflect. Because Science is blind in the world of spirituality, so are its followers who cannot think of the next world which is out of their material sight. 

Further Allah says in the Holy Quran in Sra Ibraheem Raku 1 verse 12. This Holy verse reflects,

(i)         The people who embrace Islam and abide by the same faith, get Allah's faith.

(ii)        Capitalism confides its lore only to search for the ways of livelihood following the aunts in this matter of faith. However, to follow the aunt for human being for the reason of natural difference is incorrect. Ants run on the ways fixed by the Creator in the obedience though its search for food is a different act but besides this, it prays for Allah, too. So far the human being, it is necessary to bend before Allah besides the search for livelihood.

(iii)       In the matter of faith, Capitalism and Socialism are unanimously agree to each other for the reason of wandering in the word of material. 

(iv)       An admitted reality that whole of the Mankind and whole of the other creature are cripple of Allah in the matter of needs. This fact has been described in Surat fatr raku 3 verse 15). In accordance with the reference of this Holy verse:

(I)         Islam admits the generosity of Allah and the crippling of man. 

(II)        Socialism is unable to understand the superiority of Allah but extorts the properties and wealth of usurpers Capitalists. 

(III)       Capitalism deviates to depend upon the mercy of Allah .However, trusting in man's struggling and conquering capabilities considers this universe a field of man's conquering.

(IV)      Consequently when the matter of livelihood depends upon trial, we should spend in the way of Allah because only He blesses. Further the Holy Quran says Soorah Alhadid Rakuh 1 verse 10.

(V)       This verse makes this doctrine clear that only Allah is Heir of this world and the next world. Only He is the Controller of the sky and the earth then we should act upon the commands of Allah in the matter of trial and should follow the sacred character of the Holy Prophet (SA).

(VI)      Socialism cannot observe this reality though it cannot harm Allah yet it teaches the Capitalists a strict lesson. 

(VII)     Capitalism considers this universe its own possession. 

The persons or the nations who do not spend for indispensable matters, suffers from internal and external issues. As it has been described in Albaqrka raku 24 verse 195.

In the light of this holy verse we are able to know that Islam lays great stress on expending wealth for sake of Allah.

Socialism deprives individual of this right to expend in the way of Allah and delivers it to the collective. If these rulers are honest and dutiful, they can spend on needy otherwise useless. Islam puts responsibility on each person to help his relative and neighbors. In case, the Muslims do not pay this duty properly, they are unconcerned to the Islamic acts. 

(iv)       Capitalism in contrast with Islam and Socialism, neither puts this responsibility on individual nor acts upon extorting.

(v)        Whatsoever, the man earns by his labor, belongs to Allah because of the fact that hands, foot and mind etc. have been blessed by Allah. The concept of earning by any source as intellectual or physical suddenly vanishes when we look at the disables. How can they earn so Allah commands the able persons to spend on disable. In this regard, Allah says to the rich in Surah Al-noor Raku 4 Verse 33. 

(vi)       In the light of the above mentioned verses:- 

(i)         It is the duty of the rich to help the poor economically.

(ii)        Socialism has finished the chance of mutual economic help by the act of nationalization aggressively.

(iii)       There is no signs of economic help of the poor or the needy in the Capitalism.

(iv)       Physical principles of the nature that each of species turns to equation. The boiling water after exhausting its warmth gradually reaches its certain temperature. 

(v)        The sun exhausts its heat and turns to coolness. On the same pattern the rich should be agree to turn to the common stages instead of being distinctive for the fulfillment of this need. Islam commands to act upon moderation, Surah Albakra 26 Verse 219.

(i)         Islam establishes moderation. It deserves from individual willingness up to the legal laws. 

(ii)        Socialism implements aggressive form of moderation in the form of the act of nationalization. In Islam for moderation, there is a plight advice while there is aggression in Socialism.

(iii)       In Capitalism, there is no concept of moderation.

(iv)       The principles of universe prove that Allah is the only Heir of each of everything. To flinch from the act of moderation, to boost of economic distinction and to deprive Allah's creation from livelihood is the great sin for the reason of interfering Allah's responsibilities and they go to pieces. Economic injustice is a great sin while frugality is the sign of infidelity and disunity. It is only the Holy Quran that unveils this reality in surah alqasas raku 6 verse 58.

(v)        The universe remains stable due to justice. And the signs of Allah's blessings are countless in it. That is why Allah commands us to act upon justice. Surah Alnahl raku 13 verse 90)

(i)         Whole of the economic system pertains to justice and gratification. 

(ii)        In Socialism, there is no concept of gratification but aggression instead the creating the sense of sacrifice. 

(iii)       Capitalism is free from all limits. 

Usury:

It is proved by exhilarating the economic laws that the process of interest is unnatural. If it is increased unlimitedly, the whole land of Allah will consumed in it. A miracle of economic knowledge that interest is unlawful in it.  Fourteen centuries before the surah Albaqra Raku 35 verse 276 revealed this reality).

(i)         Islam forbids usury.

(ii)        In Socialism there is none who acts upon usury because neither giver nor taker is able to pay such interest.

(iii)       Whole of the capitalistic business runs on usury.

The Islamic Trusts and the Principles of Universe:

Allah's Recognition, object of Creation and the Purpose of Man's creation

Prayer, Zakah, mutual cooperation, brotherhood, equality and the belief in the day of judgement are such fundamental believes that have been descried in detail in the Holy Quran so that man after caring this universe can be able for the deduction and confirmability of Islamic fversehs. This is to check or provide the truth of Islamic principles.

            That is why, when we take special care or look hard the laws of this universe, we find the routes of Islamic fverseh and commands on the same principle of this vast universe. 

Proof of Allah:

The universe itself is the greatest proof of existence of Allah. It is a universal principle that none of things can be invented without an inventor. So how can be an immense and wonderful universe created without the determination and will of the Almight Creator.

            We find the reflection of the supere power in each and every substance of the universe. Each of the little or big principle demonstrates to the Mind of the Creator of the universe. The admiration of the recognition and Holy qualities of the Creator of the universe describes the Holy Quran in such a way that none of other holy books like the Bible can present.  

Object of Creation:

The realities of this purpose seems in the act of the mankind who is dependent in acting something and unaware to feel the independence of trial sense. Moreover, from the ant of the Holy Prophet Suleman (Alaihisalam) to the big elephant of the Abraham and from the little substance of sand to the shining sun is busy in the obedience of Allah and worshiping Him according to its nature by heart and soul. None of the species can violate but man's matter is different on account of will and knowledge blessed by Allah.  

            But the torrent matter around the sense has created dangers of likeliness for the sight of man watching the universe and finding the creation praying only one Allah, man's innermost feelings agree man to worship to only one Allah. So is the purpose of man's creation. Would that the philosophers of Europe were able to look into the picture of universe with complete fverseh, they never strayed.

Prayer and Worshing:

As whole of the creation of the world is busy in worshing in One Allah, so is man, super most phenomenon of the creation to obey only One Allah. 

Zakah:

In this world, all of animals, botanomy, and other minerals pay zakah in their own way. For an example, fall of leaves of trees, wrappers of the sea water cause rain and this Zakah is the cause of mutual survival. If water gathers at certain place for a certain time, it becomes filthy .Mutual Cooperation is the guarantee of existence of this world. On the same pattern, human survival depends upon the mutual cooperation but only to do noble deeds and to act upon goodness. Islam disallows cooperating in evil practicing. 

Trial:

The whole philosophy of Trial revolves around the faith divine power. If we call forth our powers of thinking in the universe, we soon come round the purpose of trial and its requisite. Besides man whatsoever is in the universe, is busy individual or collective efforts. But man's matter is quite different. He often seems complaining or doubting against destiny. The attitude of man of complaining against fortune indicates in contentment. He never thinks why he scolds his fortune. It is the fact that complaining against destiny is just like interfering Allah's affairs. He is unaware of sanctity of luck and its objects. Anyhow, he has heard that luck pertains to Allah's will. And somehow, he believes but he is unaware that scolding luck is similar to cut in Allah's blessings concerning to fortune. In this regard, what Allah knows man cannot? Moreover, man believes the destiny has been written in the day of very beginning. And whatsoever, he is facing is the inference of that whatsoever he is facing is the inference of that decree of fate. Some people believe that there is nothing like fortune but it is only man who mars or ensures his fortune. Some people neither believe in luck nor believe in the system of Universe. They say that each of the things of this universe is not under the control of the Divine Power. And it is all is by chance. In fact, to understand the reality of fortune completely is beyond man's perception. However, often many persons in different stages of thought are in the status to adopt the heavenly concept of fortune and be gratify. Some persons thank Allah to attribute their luck to Allah. A few persons who are able to actuate the facts of fortune are very great. The causes of luck mentioned in the Holy Quran have been based upon trial and some have described besides trial that are known only to Allah. The trial of Adam Alaihisalam began with the creation of Adam Alaihissalam. The purpose of Adam Alaihisalam all sorts of trial is to compete with Satan. Because of Satan's status that is between man and Allah. Satan's works is to cut of the relation to Allah that depends upon Gratification. In other words, it means that Satan's works induces man to ungratification. 

            In this world, from birth to death, man remains in trial. The person who was born in this objective world is in a trial for birth to death. The Creator of this universe only knows the reasons of this trial. To understand these reasons on a common scale to the extent of man's knowledge have been pinned out in the Holy Quran. Allah for the purpose to put trial into forth:-

(a)        The creation has been divided into different grades. However, on a shallow level, these grades are as much as the numbers of the creation of mankind. Hence, to put a cross easily, the different people as a regard of resemblance in grades can be counted in main groups .For example the groups of different animals, the groups of human being, further the self-groups of human being relating to the rich and the poor, the weak and the powerful, the wise and the foolish, the wicked and the simple, the master and the servant so on. In the matter of fortune, the animals are also different but we cannot perceive the reasons of their fortune but the trial of man is only due to his knowledge perception and will power .In this regard, it is easy to say that all of the other creations have no choice but to obey Allah. But man's matter on account of knowledge and will is quite different from the other creation. 

(b)        The wish for the charm of this objective world has been put into man's heart and then man has been suffered from a sinister conflict. To prefer the subjective world to the objective world. Man while living in this world should abstain from the charm of this world. If the heart desires to attain so, the sense should restrain, and if the sense desires for such things, the heart should restrain.

(c)        In one way, man's heart is full of misery and on the other hand he has been admonished that misery causes deadliness. While generosity provides safety from it. And warns that 

(i)         The Oppulence is not a thing that should be envoide. It can be destructive and oftenly it happens so. But it can be profitable too if it is spent in the way of Allah. 

(ii)        The wealth that man has, has been bestowed as a trust, to spend on deserving who have been deprived of this thing for the reason known only to Allah. 

(iii)       Allah bestows this livelihood .It may be counteless or may be countable, when He blesses countlessly and when He wants. He takes it back. It all depends upon Allah's will and wisdom. This blessing neither depends upon one's knowledge and capability nor is on account of one's labor. Therefore, if Allah has blessed someone on account of His own will without any particular right of man, it must be spent on the deserving to pay the obligatory duty for the sake of gratification because of attaining salvation. 

(iv)       Frugality is a havoc, so it should be avoided.

(v)        One who wishes for this world will be blessed but some of it, and will get nothing in the next world. The materialist’s philosophers do not understand the spiritual phase of trial. No doubt, they are able to think about the telescopic bomb but cannot see a camel in the world of spirituality. They are habitual to think about the materialistic results therefore they are unable to accelerate. In regard of man's quality or discomfiture materialism is unable to check the whole philosophy of Darwin Evolution indicates the materialistic theory. Now we are going to describe the Quranic philosophy. You are requested to pay full attention while reading it and you should do your possible efforts to understand it.

(1)        In regard of whish for this world in man's heart Allah says: Surat Alimran raku 2 verse 14. It is the worth of only this objective world, and, it is Allah, the Almighty who has the best place (in the next world). 

            Further, the Holy Quran pins down this reality in Surat Alimran Raku 2 verse 15. In the light of above mentioned verses we are able to judge that: 

(a)        Islam accepts these realities of wealth described in the Holy Quran and convines its followers to put these realities into mind. 

(b)        Socialism or Materialism, both, as far as, it concerns to the worldly desires, are prominent in the matter of these desires of the objective world. Both fall in with the same theory of the next world. And are callous of the reality of subjective world.

(2)        The mutual conflict of frugality and generosity is the cause of trial. It is similar to that if water is present before a thirty person but he cannot drink because he has been told that there is poison in the water. Fasting is the same example of trial. Hazrat Talut Alihissalam forbade the thirsty legion of Bani Israel to drink water while avaiding through the river as a trial. Allah describes this reality in this way. Surat Alnisa raku 18 ait 128. Bani Israil raku 11 verse 100. Aladiata raku 1 verse 8, But, Alhasar raku 1, verse 9 

The mater to be think about whom the people of a tribe who were protected from the grip of misery. Allah says in the Holy Quran " and they prefer (observing) them to their own lives though they themselves intensive deserving.

            Once Hazrat Abu Talha Ansari (RA) took a guest to his home in the evening. The wife told that there is some food only for the children. Hazrat Abu Talha said: Divert the children and made them sleep". And when the guest sits to eat, intending to set the lamp put it out and it was acted .The food was present before the guest and the lamp was put out. And Hazrat Abu Talha Ansara (RA) sat beside the guest. The guest thought that Hazrat Abu Talha (RA) himself was eating with the guest. The whole family spent the night with starvation. In the morning, when Hazrat Abu Talha (RA) called at the Holy Prophet (SA), the Holy Prophet (SA) said "A sinister event happened among the person. Allah pleased very much to them". The cause of revealing of the above mentioned verse.

(3)        The Creator of this universe has created the causes of the proposed trials. On contrary principles of the universe in the form of stumb borence:-

Light in the comparison of the darkness, day and night sorrow and happiness etc. With brend of these contraries, Allah created man different grades. Surat Alnisa raku 1 verse 1. Surat Almulk Raku 1, verse 2) 

Arrangement of Grades for trials:

The particular obligatory duties are associated with each of the grades. Each of the grades has been put into trial in accordance with its worth. Allah has not amancipated any grade so none can accuse. 

The other purpose of this gradation:

It is to run the business associated with man's life in respect of this world. Allah says in (Surat Alzakhraf raku 2 verse 32). 

(4)        In the worldly affairs, differences on account of wealth do not pertain to atheism or faith. Hence it means that atheists rich may prove their ignorance making the poor Muslims fool. And remains suffering in a quarrel. Surat Alinam Raku 6 verse 53, 

(5)        Allah's purpose to acquaint mankind of the grades in the next world creating these grades in this world. Surat Almaida raku 7 verse 48). 

(6)        Allah had wanted, He would have blessed mankind and equal status but He wants trial to test each of the grade individually. To come up the required trial according to the particular quality blessed by Allah has been revealed in the surah Almaida raku 2, verse 48). 

Surpass in the noble deeds:

(7) The value of wealth before Allah: if He had not feard that all of the people would become atheist, He would have blessed the rich with wealth limitlessly. The aspect of this gradation is that all of the atheists are not surely the rich. Otherwise, often people become atheists in the greed of wealth understanding atheism a part of richness, the following verses unveils this reality. Surat Alzakhraf raku 4, verse 34, 35)

(8)        But the trial is in the power of Allah. Man has no right to convert it according to his own will. Does man gets what he wants? 

Surat Alnajam raku 1 verse 24 5) Surah |Alalad raku 1 verse 25. Man has been created for the everlasting efforts. Surat Al-qiamat Raku 2, verse 36). But under compulsion: Alqaima raku 2 verse 37 to 40).

(9)        The main object of this gradation is to think out the unseen and eyond man's perception grades to be aware of the grades in the next world on the basis of these grads and may be able to recognize Allah. (Surat Alnahal raku 10 verse 71) 

(10)      The different grades of livelihood: Richness and poverty in the matter of livelihood blessed by Allah expect gratification and trust from the poor and generosity and the payment of rights from the rich but this division of Allah does not amancipates any group from a moral code or legal law to be done for the sake of economic justice against the group who does not pay the dues. In accordance with the teachings of economic laws. Walla ho yazroko in regard of the Holy verse, the person who account of their richness, being proundful look down upon the poor Muslims.

Whom Allah blesses livelihood on a large scale, puts economic duties on them too. (Surat Albaqrah raku 26 verse 212)

(11)      No need to lamnt over lost and boost over profit because it all is from Allah. The avaricious who for the fear of suffering from loss do not act upon generosity, instruct other the same behavior though they expose it or not. (Surat Ahaded raku 3 verse 22 to 24). 

(11-a)  it is a philosophy of Islam in the matter of trial. 

(11-b) It is out of materialism non-Muslims site. Therefore the Socialists Karl Marx and Lenon observed this gradational disparity with the sight of materialism. Socialism could not look hard the water fall that comes out from the high mountains but it hey thought only about the river that flows in the materialistic field. They on account of obstruct ideas ignored man's conscious and based their economic theory on the sectional conflict. And sowd the seed of everlasting hatred dividing mankind into two groups, the Capitalists and the Labors and fell into the deep itch of atheism. 

            Islam induces it followers on gratification and contentment and equality comes into being. And if the believers do not act upon the refulgent and egrigrous economic system presented by Allah, the suitable punishment for them is punishment.  

(11-c)   Capitalism falls in with Socialism regarding blindness in the world of spirituality.  

This World and the Next World in the Light of the Quran:

(i).        In this chapter, we will get help of the Quranic opinion or light so that both the rich and the poor may be able to know the commands of the Quran  and after being aware of this reality they may be able to relate themselves to this world as well as that world. Keeping reality of this world in mind moreover they should be able to abstain from greed and frugality and they may avoid to mar their life hereafter in attraction of only this world. Above all, the believers should give less importance to this world and should prefer the next world to attain the blessings of both worlds. However, the socialists, capitalists and the Bolshevism who do not believe in the life hereafter or fear from punishment. The example of this world with the reference of Holy Quran has been described in the (Surah Alhadid Raku 3, verse 20). 

(ii)        (Surah Albaqra) reveals this reality in Raku 10 verse 82.

(iii)       In accordance with the reference of the above mentioned verses, who suffers from the charm of this world , often remains deprived of heart satisfaction and anyhow , they suffer from grieve in worldly issues.

(iv)       The persons whose desires are associated with finite world, their deeds are false and mortal and they will get nothing but a blazing fire. Further, this reality has been presented in Surat HUD raku 2 verse 15 and 16.

(v)        The example of alms delivered by the Non-Muslims. This alms is not for Allah's pleasure because it is done only for worldly purposes as it has been described in the Surat Alimran raku 12 verse 117. 

(vi)       Such trade that can save from Allah's punishment is wrathful. And so the Holy Quran admonishes in Surat Alsaf. Raku 2, verse 10-11-12.

(vii)      The person who wishes for this world and the other who wishes for the next world is preferable than the first mentioned person. It has been described in the Surat sura raku 3 verse 20.

(viii)     The wealth and the offspring are not this worthy to distract man from the obedience of Allah (Surat almunafiqun raku 2 verse 9)

(ix)       Obedience of Allah is for better to seek for the sources of livings. Surat aljuma raku 2 verse 9-10)

(x)        Warning: Contempt of this world as compared to that world does not mean that Islam prefers the monkery / Bishiplife or rabbinic are to abandon this world at all. While Islam advises to lead effective and motive life. But considered this worlds temporary and performed his deeds in this world to be awarded in the next world. Not only has this but enabled man to synchronize the both worlds. And man's all deeds should be in such a way so that he may be able to ensure the blissful life in the next world. In other words, each and every deed of man should be the source to be bestowed Allah's favor.  In this regard , the prayer of Hazrat Ibraheem (AS) unveils this reality in surat albaqarah raku 25 verse 201) By the virtue of above discussion it has been concluded that Islamic economy is the best economic system highly proven by the Divine Book and even implementation of this system as well. We need no turning to the capitalists or socialists to mar our economy because of that fact that they do not believe the next world and their economic system is unpractical for the believers.

(xi)       Now we should be aware of the reality highly proven by the Holy Quran to understand what we are. In this view, the Holy Quran says Surat albaqra raku 25 verse 200 alrad raku 3, verse 26 alqasar raku 6 verse 60 and alqasas raku 8 verse 77)

(xii)      There is no capacity for those who are proud of worldly power. After all, the persons who are afraid of Allah will succeed. Surat aleraf raku 15 verse 128 Surat Mariam raku 4, verse 58. 

(xiii)     When Allah disappoints from such persons who do not adopt the right path and forget Allah's obedience, then Allah opens the door of wealth unto them, even they become very happy but at once Allah stricts his grip and ruins them. Alinam raku 5, verse 44-45.

Islam's wit in the worldly affairs is manifold important as the pious and true Muslim acted and set great examples for the coming generation but they deteriorated. 

Wealth in Allah's view:

Avoiding elongation the origin of the Islamic economy, is genorisity to ensure the blissful life in the next world. While frugality mars the life hereafter. For the achievement of this goal, it is essential to create the sense of liberty, forbearance, equality and brotherhood. These are the constant of man's liabilities. Dulah, which has been described in the Holy Quran. It is certain that it was used by all of the Caliphs and as the system of Caliphate ended and the kingship came into being the Muslims suffered from tabitinth. And above all, are wandering here and there in search of economic system yet. 

            However, none of the others but Islam endorses the proper rights of mankind. In regard of these rights, the Islamic Economy which has been based upon endurance, is an admitted reality to ensure the system of brotherhood and sacrifice. None of mankind can avoid himself from death.  In other words, death is compulsory and each of the religions and creeds admit this reality that life is the message of death. But in spite of believing this reality they suffer from only this world and forget the message of death. 

            So as we cannot avoid from death so is our wealth and offspring and they cannot help us to challenge death and us we all are also unable to save our wealth when we die. If we admit and have belief in this fact than why do we flinch to spend whatsoever we have in the way of Allah which has been blessed us by Allah. 

            Islam has no space to spare for egotism or frugality but lays great stress on generosity.  That is why Islamic Economy surpasses the other economic systems of the world because of it superiority in regard of generosity and sacrifice.  Hereto far, I urge further, we cannot act upon the Islamic economy either to we believe in oneness of Allah. And if we are believers, we must accelerate the universe and it’s too aspects known as spiritual and worldly. Similarly, we easily can believe that there is another world which is eternal and has been decorated manifoldly beyond man's imagination.  Because that is egregious. 

            Verily, if we believe, we will have to obey Allah's commands basically we are eccentric. This world and all of whatsoever in it according to our belief is perishable and will disappear after certain time.  The materialistic thought, in fact, in not more than a madrical. 

            Another thing that confuses whether generosity and lavishness are the same not all .Generosity means to spend only for the sake of Allah while lavishness means to spend for self-salience which is obduracy.

Heresy causes Havoc:

Because man has been given a test in this world and the result of this test will be announced in the next world. So this world is just like an examination hall. What we sow here sow will be reap there. 

            In case, we abstain from heresy, we will be rewarded with manifold blessings of Allah. And if we do not act upon heresy, we will be suffered from Jujube. 

            The substance that the wealth by itself is neither the cause of Allah's pleasure not the poverty is cause of Allah's displeasure. As the Holy Quran describes Surat Alnisa rak5 verse 34.

            The Holy Quran strictly commands to avoid frugality. Surat Alqasas raku 8-9 verse 76 and 83.surat taubaraku 5 verse 35. Raku 5 verse 121. 

            It is the origin of wealth in the view of Islam.

Eternal Struggle against Frugality:

We have become aware of the curse of misery in previous chapters. Now, in accordance with the Holy Quran it is proved how misery is a curse while generosity is a bliss of Allah. Allah has forbidden love for wealth and has commanded to prefer the life hereafter to this life of materialism. So man is in a trial in both cases. The Holy Quran instructs man to abstain from misery and to act upon generosity because of the fact that misery brings man to Heterodoxy (KUFR) so the Holy Quran hates misery intensively. This reality has been unveiled in the Surah Bakra raku 37 to 38 verses 268 up to 274.

            Misery in the Mirror of the Holy Quran and the life hereafter. The base of Islamic Philosophy depends upon the fverseh in Life Hereafter. The justification of the Day of Judgment is found in the dead land. When it does not rain for years, land becomes unable to be cultivated and when it rains, it becomes able to be cultivated. It means that rain or water is the source to make land enable to sow crops or other edible things. So this example makes it clear that rain lives the dead land .It dies again and it is lived again by the source of rain or water. The instant of this argument that man's creation and his end is in the power of Allah. He is absolutely powerful to create and death after life and to infuse again in the Day of Judgment. The proof that Allah's determination to alive whole of the creation in the Day of Judgment is firm and will happen at any cost. It is very simple in this world, the matters of justice of each man does not seem to be fulfilled.  Experiencing this world, we are to believe the Allah the Almighty is greatest justice. So we should be aware of that this universe is not only as the play, to enjoy or make marry but it is also for a certain purpose which is known as a trial. For the completion of this object the Day of Judgment and Allah as the Greatest Justice is necessary. 

(i)         Socialism is quite unaware of these basic actualities. It does not believe in the Day of Judgment or resurrection. The belief in oneness of Allah and the Day of Judgment, this life and that life which is known as the Life Hereafter is for away from Socialistic Theory

(ii)        The Capitalists are also blind alike Socialist because they in spite of believing in Oneness of Allah, do not act upon to do something for the life hereafter. They also believe in materialism and on account of this issue, they create societal disparity. 

Trial:

An objective reality of the universe.

All species in the Universe from ant to the huge Elephant of Abraham and from the little substance of sand to the shining sun are busy in the obedience of Allah. All of them are busy in worshiping Allah according to their nature by heart and soul. None of the species can violate but to obey Allah. In this regard, man's matter is quite different due to will and knowledge blessed by Allah. The torrent matter around the sense has created dangers and likeliness for the sight of man. Watching the universe and finding the creation praying one Allah, man's innermost feelings agree man to worship only Allah, the Almighty. So it is the purpose of man's creation to worship only Allah. Would that the philosophy of Europe were able to look hard the picture of universe with complete fverseh, it would have not a strayed. 

Prayer and Worshipping:

            As whole of the creation of Allah in this world is busy in worshiping Allah, so man is the super most phenomenon of the creation of Allah to obey only Allah, the Almighty.  

The Rich, the Worshiper of Wealth and Tragetic Moment for them:

(I)         The rich in each era opposed each of the Prophet (AS).

The events have been described in the Holy Quran. Allah says in Surah Alsaba Rakuy 4 verse 5. Rak 4 verse 35 to38) in these verses, it has been described that:-

(i)         The rich always opposed the path of Prophets (AS) for the pride of their wealth and off spring.

(ii)        They considered their wealth and offspring the pleasure of Allah and understood that they would be free from punishment but Allah the Almighty rejected their thought and said:-

Wealth and offspring are not the guarantee of Allah's pleasure are esteem ness. 

Incensement and decreasement of livelihood is due to the peculiar wisdom of Allah. It makes clear that the wealth should not remain with the persons forever whom Allah has bestowed but for the sake to help the needy. 

(iii)       Neither man becomes valuable for the reason of richness nor it I the cause of Allah's esteem ness.

(iv)       Nevertheless, the rich who embraces Islam, acts upon the teachings of Islam, perform noble deeds and commit good deeds, certainly will be rewarded in double way.

(v)        Then, they will be in the high places if they do perform noble acts. The high palaces of the rich of today are in the danger by the Socialism. If they want to save them they should act upon the Islamic economy.

(vi)       The rich who deviates the verses of Allah living in any country are at a dangerous stage and will be put into enquiry. The examples of Priests of China and Russia are before them. 

(2)        Hazrat Musa Alihissalam cursed for the disfavor of rich Faroahs. They oppressed the people by the force of wealth. Hazrat Musa Alaihisalam requested to Allah (Surat younus raku 9 verse 88):-

  There is great danger for the ignorant rich who express the tyrannical pump and show, boast of it and tease the poor and play joke upon them. 

(i)         Socialism uprooted the richness for the reasons to maintain equality and to avoid their cruality. However, it fail to demolish this difference completely because when this matter enters the limit of Allah's trials, man remains helpless. 

(ii)        Capitalism has no interest in such trials.

(i)         Payful attention what Allah says:-

Surat Maryam raku 5, verse 74.

Alqasas, rak 6 verse 58 to 60 

(ii)When Allah intends to destroy any settlement (Surat Bani Israel raku 2, verse 16)

(iii)       Warning for the rich (Alsura raku 7 verse 129 to 135) 

(iv)       Allah says in wrath: -

Surat Muzamal raku 1, verse 11 to 14) , surat aldakhan raku 3, verse 43 to 50 , in accordance with the above mentioned verses this punishment will be happen in the next world which is eternal and this punishment is also eternal. 

(ii)        Islam asks for mercy of Allah.

(iii)       Socialism does not have fverseh in Allah. In the next world, and Allah's trials, so it is blind because the Socialists have forgotten the example of Russia and China. They not they travel on the earth to see what happened with them who were more powerful than the watchers. 

The Status of the wealth in the Light of the Holy Quran:-

(Surat Aldakhan raku 1, verse 25 to 29) these verses through light on the stage where the rich are experiencing is dangerous beyond description. There is a delicate hint that demonstrates the revolution of Russia and China. It is the time to earn the lesson.

(i)         Islam emphasizes to bend before Allah and ask for Allah's mercy to avoid His jojube.

(ii)        Socialism experiences this reality.

(iii)       (Bozva and Proltari suffered from this trouble and Socialism dominated Capitalism. 

(5)        Frugality and Accumulation of Wealth:-

It is in the form of gold and silver is the cause to be thrown into the burning fire of hell.

(i)         Islam has fverseh in this reality and to attain Allah's mercy, bents before Him. 

(ii)        Socialism on account of being unconscious of this fverseh of the Day of Judgment will be surely punished by the divine power. 

(iii)       Capitalism deserves for severe punishment in this matter of fverseh and was spotted .This fact has been unveiled in Surah Taubah Raku 5 Verse 34-35.

(6)        If the punishment for the misdeeds had been occurred suddenly, no one would have been spared in this world but Allah has given them time to awake from the deep drink of negligence.  This all has been described in Holy Quran Surat Fatar, Raku 5, and verse 45. But the periodic duration fixed by Allah can be decreased by Allah and the process of punishment may be very soon because the Surat Alimran 5 44 and 45 make it clear. In the light of above discussion proven highly by the Holy Quran, the rich should remain busy in the process of self accountability so that they may be able to check whether they are in the right or in the wrong. The punishment in the day of resurrection by Allah will certainly happen. Surat Aliraf Raku 13 verse 100) Surat Zumar raku 5 verse 47). Keeping in view the theme of the verses, we are able to judge the mystery of accumulation of wealth will open when we will be helpless in the Day of Judgment. All kind of pride will be evaporate. Surat Aliraf raku 12 verse 99) 

(7)        None can dodge Allah, Allah is the Omniscient. Business and hunting for fish on Saturday is forbidden for the Jews. The Jews in spite of being aware of this fact, they hunted for fish on Saturday. Allah commanded the fish to not come in the water of sea without Saturday. The Jews played a trick and erected a gate in the form of pond that lead to far away in the earth. This pond was full of fish on Saturday. They closed the gate and imprisoned them and hunted on other days except Saturday. In the reply of their dodgery what Allah did (Surat Aliraf raku 21 verses 163 and 166?)

In toxication of wealth and power of influence is bad but Allah dislikes pride and outbreak created by rich. Allah ruins the proundful when He listens the cries and sigh of the oppressive and made the oppressed here of them. It is not difficult for Allah. 

(9)        Wealth makes many things easy. In this way, the rich suffer from countless and destructive evil ways. They bring up corrupt and notorious people who become gangster to prevail other and to do evil practices by their own will. No life, no respect and no jear of the poor is away from their satanic acts. They make the poor's life too difficult to describe. The act upon cruality fearlessly. No fear of law, no care of reward and punishment and no awareness of Allah's revenge. They do what they want. Police, Judges and laws are helpless before them. The country is their personal estate, the public is their slave, and all laws are made according to their will to protect only to them. They get this status in the reward of selling the right path, the fverseh and the conscious, Allah and his Prophet Muhammad (SA). They forget that wails of fortune ground slowly but surely. Such personsm trverseors of the nations, layal to the Britain, are such Muslims who approved the custormary laws of Hindus and evil laws of the western instead of refulgent Islamic Laws made by the greater benefactor of the World. (Hazrat Muhammad SA). In one way, the Muslims , unawareness to die in the street of the Medina Munawara to sacrifice for the sake of dignity of the Holy Prophet to pay tribute to the Prophet (SA)       and on the other hand, approval of anti-Islamic law is not more than a joke with Islam. 

What are the causes?

The persons who get lands from the Kings, the scholars and learned persons who get scholarship are the criminal and obucrate. 

The Lamentary Comments:

Would that these cruel persons were able to mourn over the pieces of their won corps, being ground under the stones of cruelty. The Holy Quran says about such persons Surah Albaqra raku 8: 63)

And if we are to face cruelty of this oppressive system, it is many time better to face hardships under Islamic laws than that of.

The only solution of each of our misdeed like smuggling, blackmarting, bribery, theft, knawary, and other evils is the    implementation of Islamic laws. 

            Each of the plaintiff or defendant , pleader or judge, witness or any other persons standing in the court of Britain Law consider that court the place where only lie is told. In court lie is told in such a way that seems the truth. It is the place where the conscious dies self-death. An autograph of the judge at the time of retirement. He expressed while heaving a sigh that the whole service spent in listening a lie from the date of taking over up to the retirement. Listened nothing but lie .How mercilessly the conscious of the people are crushed in these courts. How the bright minds are ruined in the false cases. The basic difference between the Islamic courts and the British Courts is that truth is spoken in the Islamic courts while a lie is told in the British court. The English courts is a competition where the power is trailed 

Justice is not demanded. If there is Islamic jurisprudence in the country, Islamic world can be lustrated from the existence of such vagabond within no time. If wealth hindes in the way of justice, it is considered just like unlawful arms .Islam prefers justice to every-thing .Islam cannot bear such things that hinders the act of justice. Justice is not confined only to the judicial action but also relates to all spheres of mankind. The heart wants to mourn over such persons who have considered the right of possession the base of Islam and the whole of the Islamic philosophy revolves around the point of justice and this point of justice revolve around the next world. The Holy Quran says about such gangsters and vagabonds who on the behalf of wealth and cruelty tease the poor. Surat Alahzab raku 8 verse 61. The nations who do not act upon justice, soon go to the pieces. This is a law of nature. All that hinders the justice should be exerted. Surat Alehzab raku 8   62) and what will these corrupt and vagabonds say in the court of Allah on the Day of Judgment. Surat Alehzab raku 8 68)

(10)      Further Allah says in the Holy Quran to these gangsters who attain all of unlawful things. Who by the power of influence of wealth Surat Muhammad (SA) Raku 3 verse 22 to 24?)

(11)      Allah admonishes to earn lawful living. Surat Taha. Raku4. Verse 81) 

(12)      Allah likes generosity, favors, generous, and contentment while you consider wealth the standard of respectable life. The Holy Quran advises

Surat (Alfajr 14 to 20)

(13)   Allah commands to avoid frugality in the Surah Bani Israel raku 11 verse 100)

(15)      The Jews Surat Alnisa raku 8 verse 53) The Jews have started an outbreak in the world of Allah against on account of their misery, greed and frugality.

(16)      The Hypocrites : The person who do not want to fight in the way of Allah .Surat Altaubah raku 11 verse 86 87) All of the rich of each era rejected the teachings of the Prophets (SAS) and in each settlement where the Prophets (SA) were sent. Surat Alzakhrab raku 2 verse 33 to 35) the pious rich who have been favored by Allah for the reason to act upon generosity and avoid misdeeds. Surat Alzariat Raku 1 verse 15 to 19).

The foolish scholars of the Islamic world who consider the law of Prophet (SAS) a cruel work, their concept that the Islamic law hiners the worldly progress and above all they consider it a dogmatism , are far away of Islamic insight. 

The Poor:

Allah the Almighty commands mankind to be gratified whatsoever one is. Poverty and Richness both are due to Allah's will. In the both cases, man has been tested but the test of being rich is rather tough than the test of being poor. It is only Allah who knows the cause of disparity. So the poor should prefer gratification to envying other on account of Allah's blessings as Allah says in the Holy Quran. Surat Alnisa Raku 5 verse 32.

"And do not wish for that "which Allah has given superiority /vantage anybody at you". 

(i)         This wholly verse is restriction to avoid socialism. 

(ii)        Socialism is a hernous crime for the both whether one is poor or rich .This reality will divulge when one will die. So to become rolling stone for the reason of violence of the rich is not wisdom. 

The holy Quran commands "O believers! Abide by whereat Allah commands, and witness with justice and the enmity of the any nation should not in site you to not do justice, just, justice is closer to piety, and afraid of Allah! No doubt, Allah is aware of your deeds ", (Surat Almaida Raku 2 verse 8).    

3." Do not kill your offspring for the fear of hunger". (Surat Bani Israel Raku 3:4 verse 30 and 31)

Allah is only 

4. Neither poverty is the cause of farness to Allah nor is it the phenomenon of Allah's wrath. : Neither wealth is the guarantee of Allah's favor. (Surat Alsaba Raku 5, verse 3)

5. The example of hypocride has been mentioned in the Holy Quran (Surt Altouba Raku 10 verse 76 77)

6. Some persons among the poor are such who return disappointed longing for Jihad for the lack of sources that they have tears in their eyes.(Surat Altauba raku 12 92)

7. The example of the Prophet's trust in Allah (Surat Alirahemm Raku 6:7)

8. This event belongs to Hazrat Ismail (AS) the son of the Holy Prophet Hazrat Ibraheem (AS) the innocent Hazrat Ismaeel (AS) and his Holy Mother were left in the valley of Makkah which is black and barren mountains. It is influence of Hazrat Ibraheem (AS) prayer that the seasonal and unseasonal fruits are available in a large quantity in the bazaars of Makkah. 

8. In case, the poor prove themselves eligible Allah exhales   their status. It is often observed that the poor children make progress up to high level jobs. Moreover, the greatest persons in the world are often poor. (Surat Alqasas raku 1 verse 5, 6)

Basically this verse concerns to the nation that was ever called the name of Bani Israel and now a days is called the Jewish, to be caused havoc. This is the nation that has been dreaming to maintain Allah hood while being aware of the reality against Allah despite believing in Allah and above all a struggling to avenge the whole world on Allah's earth in comparison with Allah since last four centuries. The Holy Quran recognized the nerves of this nation and considered it a danger about this world as it is being experienced. The Holy Prophet (SAS) proclaimed "lest my Ummah should follow the verse of the Jewish" 

The Prophecies of the Holy Prophet (SAS) about the Jewish:

"There will be horrible war between the Muslims and the Jewish on ideological basis and the Jewish will be routed out from this world and Judaism which has spread in the every corner of this world will be demolished and there will be Islamic Law in its origin form throughout the world again."

(Surat Almomin Raku 6: 56) This Holy verse revealed in the reply of Jewish when they said to the Holy Prophet (SAS) "You are not the same whom we are overseeing for. He will be from our nation. He will be Messih id Mauud. He will be the Master of the Sea and will have great powers. In the reply the Holy Prophet (SAS) said. "I (Muhammad) is the last prophet, whom you are overseeing for will be Messih ud Dajjal". 

9.         He who is afraid of Allah, Allah will create the ways for his pardon and will bestow him livelihood from where he cannot expect as the holy verse says. (Surat Altalaq Raku 1 Verses 2-3)

The object of this discussion for the personalities whether they are rich or poor because of the fact that all of the rich are not bad and all of the poor are not good. The main object of this discussion is for the principles that cause havoc for the rich who do not spend the surplus undeserving and create troublesome situation for the poor. And the poor-hood do not gratify whatever they are and become weak for the lack of wealth. As the Holy Quran warns: "and avoid that evil whereof the punishment will be remain limited only for the particular persons who commit since amongst you". The poor should verse for the time when Islam will all of its origin and Islamic economy comes into being.    

The Capitalists, the Orphan Public and the Holy Quran:

The capitalists, the landlords and the feudalists who deprive the public of their economic rights and treat the public oppressively think it fair. In fact, it is cruelty but they consider Islam responsible for this oppression, commit a monstrous crime. In this way, the public becomes orphan. It is unlawful in Islam and above all, Islam forbids it strictly. As the Holy Quran says "And pay the orphans their rights, and do not achieve filthy". (Unlawful) that belongs to orphans instead of neat and clean (Lawful). And do not mix their rights with your own, no doubt it is the greatest Surah Alnisa raku 1 verse 2.

            Further the Holy Quran advises "the persons who get unlawful worth of orphans, fill quite fire in their belly and after no time, will go into the ablazing fire of hell. Surat Alnisa raku 1 verse 10 , Moreover, and continue testing often until they become able to be married, and if , you see them sensible or mature , deliver them their worth. (Surat Alnisa, verse 6, raku 1)

            In addition to make this Islamic economic philosophy clear, it should be believed that a fuss will come into being soon if economic justice is not put into forth because of the fact that the public has become sensible.

            If in view of Socialism, this orphan public is kidnapped, where will be the petition put? In this view, the Holy Quran commands to the oppressive rulers, : and do not deliver the non-sensible the worth , which you have, is for your livelihood blessed by Allah, and only feed them provide them to wear and say to them good. Surat Alnisa Raku 1 verse 5)

            So the pattern of worth contains collectively. Hence this collective worth should be not handed over to the foolish one because he will ruin the whole economy with extreme cruelty. But in our country it is to understanding. The Holy Quran describes the Muslims are one brotherhood. (Surat Alhijrat verse 10)

The Frightened Scholars:

The western glitter has a strayed many of the scholars. They have begun preferring man-made philosophies to the accusatory or divine philosophy of Islam. Some of them who see such things which has been impurified while taking out from Islam in Europe or other countries, cannot obstained from praising that they have adopted an element of Islam. But they do not look hard that those countries have tried to spoil Islam by imitating the Islamic Principles wrongly. Such are the persons who announces the slogan of Socialism only borrowing from Islam. The economic steps and the economic equality of Socialism such scholars do not try to think that Socialism has slaughtered Islam. And has taken out its liver. Verily, the liver of slaughtered only can be eaten cannot be preserved because it becomes filthy. The Holy Quran ordains " O Prophet (SAS) do not you see them who got a part of the Book. They believe but in ideal and Satan and said to the Non-Muslims, the Non-Muslims are on the. (Surat Alnisa raku 8 verses 51-52)

The Politicians those are Infirm in fverseh:

Some Muslims politicians feel fear of vicissitude. They have more trust in the worth of "Jews and Cristians" than Allah the Almighty. So they show the same fear about the economic reform in the Islamic countries while Allah says, "O believers! Do not make Yahud O Nasara your friends" they are brothers of one another and he who keeps them his friends will be considered alike them. No doubt, Allah does not show unjust the path, now you will see them who have enmity in the heart, that turn to Yahood O Nasara and say, we are afraid of, that vicissitude may come .It is near, Allah can bring success or any command from him , than they will repent on what they hid in their hearts. (Surt Almaida raku 8 verses 51-52)

            A large number of the wise statesmen of Islamic State trust less in Allah. In One way for the reason of lack of industry and wealth can be considered a reason but on the other hand it is due to the lack of mutual confidence in the Muslims but now the Muslims are swiftly gathering around the Islam.   

Livelihood and the Holy Quran:

The Holy Quran unveils the divine philosophy of livelihood. According to the Holy Quran, it is only Allah, the Almighty who increases or decreases one's livelihood and only He knows its conveniences. Islam teaches the lesson of economy along with the philosophy of livelihood. All of the justified religious teachings about the livelihood are the same but the sagacity of the Quran is obvious about livelihood. While the other remain silent. The richness and poverty both are full of dangers. To avoid these dangers Islam teaches the lesson of equality. As it has been descried in the Surah Hude Raku 1 verses 6. Surat Alankabut Raku 6 verse 6.Surah Albaqrah. Raku 20 Verse 212. 

            In the light of the above mentioned holy verses, it is to say that the rich Non-Muslims play joke on the poor Muslims on account of only their successful wealthy life. While they will be neither most instead of the believers. So it is concluded that it is not necessary that livelihood be equal to one's labor or eligibility but piety. In short, wealth does not depend upon eligibility, knowledge or wisdom. In accordance with the event or example of Karoonm we are able to believe that knowledge and ability are unable to face the ebb of wealth.   It is only Allah who blesses livelihood and He knows the reasons of less or more amount of livelihood. (Surat Alkasar Raku 8 verses 81, Surat Al-zumar raku 5, verse 52)

            When a believer accelerates about the livelihood, he observes the power of Allah that strengthens his fverseh and he becomes gratified and his grades are exalted by Allah. Some of Allah's conveniences about the livelihood are as under:-

(i)         The person who is not expected to accept the truth, is delivered the boundless wealth and after some time, he is caught as a surprise. 

(ii)        Some one's livelihood is decreased so that he may wake from the deep dream of carelessness and may deserve for Allah's mercy. 

(iii)       Some one's livelihood is increased so that he may be able to become gratified.

(iv)       Some one's livelihood is decreased so that he may be a patient to gain upper grade. 

(v)        Some misfortunate person's livelihood is decreased for the reasons so that he cannot be patient and may turn to heterodoxy. 

(vi)       Some one's livelihood is decreased less he should become rebellious on account of richness and he may become cruel and create quarrel. 

(vii)      Allah increases some one's livelihood so that he may not turn to heterodoxy for the reason of poverty.

(viii)     Some people are selected .Allah wants them do noble deeds so the economy of such people is settled. In such a way which is sufficient for the achievement of their destiny. It only depends upon Allah's will. In case, man becomes completely aware of the conveniences of Allah about livelihood as Allah, the Almighty knows, he should be aware of the reality of the verse (wallaho yarzoqo man yasha) that Allah is the greatest just. But man is unable to know these realities. And man is helpless as well to know all it. But Allah knows all about the mankind and knows as much as man himself does not know about himself. (Surah Shura Raku 3, Verse 27, 42, Shura raku 2 verse 19 , 3, 27, Surat Inam raku 17 verse 142).

(a)        Though Islam convinces to believe in Allah's blessings yet it advises to work hard. 

(b)        Socialism is blind in this matter .Except Materialism, it knows nothing like Allah's strategies about livelihood. Socialism insights only to work and earn and if it is not so then strive. Anyhow, in this way, there is less capacity for those who do not work. Despite this limitation, Socialism is unable to strike it. Socialism is quiet blind in the word of Spiritualism.

Capitalism also considers eligibility and labor preferable for gear and is unable to think of the strategies of Allah's distribution or blessings. Socialism or Capitalism both believe that Allah (May Allah forgive) does not take interest in the matters of mankind. It is the private matter of mankind.

            Both Socialism and Capitalism are unable to look into Allah's convenience in the matter of livelihood. While Islam induces to struggle and labor besides believing the livelihood as a matter of Allah's mercy which is the universality and superiority of Islam. 

Misunderstanding about the Matter of Livelihood in the View of Verse No (Wallu and Innallaha)

Often it is misunderstood that whatsoever the man has, is lawful. Because Allah has blessed but the source of accumulation is ignored. Above all, it is understood that rich should remain rich and the poor should remain poor because Allah has created them so and it is neglected that Allah does not have this limitation upon Him. The real inference of this discussion is only to make it clear that richness and poverty both are the influence of prolongation of time. In short, Capitalism and Socialism both are disable to discriminate the Allah's conveniences about one's livelihood.

            The only point that the wealth earned by lawful means and spent according to Allah's command is a great bliss .While wealth earned by unlawful means and spent for evil purposes is the greatest curse and will be considered as frugality and such persons will be put into the burning fire of hell.  The above mentioned holy verses make this philosophy clear that not wealth but piety ensures the blissful life in the next world.

            Further, the Holy Quran says (Surat Albaqra raku 26, verse 212, Surat Alzamar raku 5, verse 49 and 52, Surat Alqsar raku 8, verse 82).

The Source of Achievement of Livelihood:

Search for the Provident is preferable for the search for the livelihood. Livelihood is only a source while the object is Allah, the Almighty. Like way the world is only a source while the purpose is the life hereafter. So, the prayer is preferable to the search of livelihood. Allah says in the Holy Quran Surah Aljuma raku 2, verse 9 and 10)

            The beneficial thing is prayer but search for livelihood is essential only as to prepare body to be able to pray. So the lawful means for livelihood be adopted whether it is very little and should be avoided from a lot if it is unlawful. This reality has been realized in the Holy Quran. (Surat Almaida raku 13 verse 100, Surat altaua raku 5, verse 34 and 35,)

            Do not take what is unlawful for you. The substances of the above mentioned verses that the unlawful accumulated wealth will create havoc for the persons in the Day of Judgment. Above all, the rights and the principles that deals with the possession are never put into forth and even are ignored. While possession is preferred. On the other hand, the wealth that is saved for the purpose of possession and is not spent on the needy cause’s destruction. Because of considering it the reward of knowledge or labor.

            The materialists that deny the Allah's blessing should be aware of the reality that the livelihood can also be come from the heaven. (Surat Almaida raku 15, verse 114 and 115) 

            Use gear according to the justified principles of trade and mutual willingness. To achieve someone's right unlawfully is equal to murdering one another. (Surat Alnisa Raku 5, verse 29)

            Investment is the reward of labor. None is deserving more than one's labor. The labor can be intellectual, physical and spiritual. (Surat Alnajam raku 13 verse 39 and 41)

            Besides this, there are also provision of inheritance and charity. One who is inherited and one who gets something as alm  but in both cases reward of one's toil can be lawfully delivered to any other and only the persons who are disable to toil or the persons who are devotees to only Allah's deserve for Alm . Surah Alimran Raku 19 verse 152. (Surat Alnisa Raku 1, verse 5, 6 and verse 10,)

The Holy Prophet (Peace be upon Him) was the mankind by the sagacity of the fversehful. (Surat alinam raku 19 verse 152, alaqra raku 32. verse 188, alimran raku 17 verse 161.surat almaida raku 6, verse 42, raku 9 verse 64 , albaqra raku 38 verse 276, surat ehraf raku 3 and 4, verse 32 and 63)   

Alms:

Need, method and time to spend with quantity. Alms is one of the things where on the Holy Quran has laid great stress. Verily alms is the phenomenon of the inner status of the fverseh and is the trial of the religion. 

(i)         Miser and avarice who does not spend for Allah's sake, destroy. Such persons are at the risk of internal and external dangers. As it has been unveiled in the Surah Albakrah Raku 24 Verse 195.In accordance with the Holy verse, such persons remain cheerless and even dead hearted. Such people have been cursed by the Holy Quran (Surah Mohammad Raku 4, verse No. 38).  

(ii)        All, whatever is in the sea and on the earth belongs to Allah (Surah Al-noor Raku 4 verse 33)

(iii)       Allah warns us to avoid frugality and misery and the commands to act upon and generosity .Further Allah commands us to spend for the sake of Allah which is dearest to all.(Surah Albakrah Raku 22 verse 177) Surat Altauah Raku 8 Verse 60. Alakrah Raku 37 Verse 273. Surat Altalaq Raku 1 verse 7) Surat Bani Israel Raku 3 verse 26.

Allah commands to adopt middling and avoid lavishness.

            The revealing reasons of the verses that once Jewish woman executed Sophism and preferred Hazrat Musa (AS) to the Holy Prophet (Hazrat Muhammad (SAW) in the regard of generosity and said: that Hazrat Musa (AS) had delivered to the applicant whatever Hazrat Musa (AS) had surplus. The Muslim woman paid tribute to all of the Holy Prophets (peace be upon them) but declared, " The Holy Prophet (Peace be upon him) is the uppermost in all regards. For this claim, she sent her younger daughter in the respect of Holy Prophet (SAW) to ask for the shirt. The Holy Prophet (SAW) had only the shirt which He had been wearing that time and took off the shirt and gave to the little child. For the reason of having no other shirt, could not go out even for prayer. So Allah said in this reference of this event, do not forget the rite of kindness with each other. (Surah Albakrah Raku 31 verse 237). Altaua Raku 15, Verse 121. Albakrah 35:261, 32:245, 34:254, 37:271.36:263-4, 38:276.

            Frugality is the routine of infidels. What does Allah says about the persons who gives alms and charity and acts upon gratefulness (Surat AL room, raku 4, verse 39).

            "Give which is superior not inferior for the sake of Allah." (Surat Alinam Raku 9 verse 92) Surat Al noor Raku No. 7, Verse No. 56).

            Some people inquire about the rate, quantity and place "where and how much should be spent". (Surat Alakrah Rakuy 26 Verse No. 215. Raku 27 Verse no. 219)

            In the above mentioned verses, Allah has saved Islam from the attack of Socialism. The substance that the Islamic Economy and the Islamic State cannot be a welfare state and the Islamic Community cannot nourish until the real meanings of "forbearance" are executed. The implementation of forbearance is very importance to save the world from Socialism and Capitalism. The real curse for whole of the world is Kingship. When the need of the opinion of the public of any country and creed is felt essential and the laws made by only the rulers wish or dominated over the public by hook or by crook, the nation’s becomes become exemplary. 

            In this view, the Muslims showed absolute delinquency and could not induce the others to the right path. In case, they had not committed this hernous crime, the world would have not a strayed. This negligence of the Muslims after the end of the Caliphate, created divergence and even they began to follow the Capitalism and Socialism instead they set example of lustrated Islamic Economy.

            In the fourteenth century, the western Christians engaged in exhilarating the "concentration of Verses". But being unaware of the teachings and superiority and essence of Islam, they became rebellion of Christianity and adopted materialism, even then Allah entangled in heterodoxy and brought the world to the atomic hell. The task to practice the right economic system before the world and which for they were eligible to do but they did not do so. On account of the Muslim's carelessness in the matter of forbearance, the Christian tried to do the same but for the reason of incapability, brought the world to destruction. In the eye of the Nature, the Muslims are culprit for this carelessness. 

            After that the Communists of Russia wished to implement economic equality against the Capitalism be created by the machinic system of the West. In one way, they succeeded limitedly but in this success, they became only layman and being unaware of the utilitarianism of the religion. They considered life only the matter of livelihood instead having fverseh in Allah. So they became atheist. In this way, they brought themselves to the dreadful end. In this view, of their destructions, the Muslims are responsible of this very serious crime. 

Concurring the universe:

  Being unaware of the fluency and sagacity of Islam and without having complete fverseh in oneness of Allah who is the only Master of the earth and the skies (The world and whatever is in it). The Materialistic progress caused havoc because of the reasons that the religious ways of concurring the universe considers science as a slave not as a Lord or all in all. It was the foremost duty of the Muslims to concur the universe abiding the commands of the Allah and Sunnah of the Holy Prophet (SAW) so that the Capitalists and the Socialists might not suffer from heterodoxy but they slept in such a way that never tried to awake from the deep dream of the negligence. It is averred, if the Muslims had awaken, the world would have not followed the scientific progress so blindly instead of following the religion. 

            Forbearance not only concerns to this world and the economic systems of the world but also to the next world. According to the Holy Quran, the matter of forbearance is of much importance beyond description. Regarding this matter, Allah has reminded us of an obligation and hoped to exhilarate in it. No doubt, the Muslims ideologically have come out a many reasonable research about the both world but in the matter of economy remained unconscious. There are two main reasons of this unawareness. Firstly the stability of Feudalism and Capitalism of Kingship secondly, they considered the economic matter only a lay manly matter and did not try to look hard in it. As a result, by the annihilation of Caliphate, the Muslims again suffered from the Sociology of paradise of Shadad, Nemrud, Faruh, Haman, etc. instead demand for the paradise of Allah. If the Muslims had adopted only the principles of forbearance, Science and destructive revolutions of Socialism would have never been appeared in the page of history and the need of economic movement on the basis of irreligious socialism, would have not come into being. Moreover, the peace of the world would have not been destroyed.