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Russell died in disappointments about the end of this mankind. Atomic annihilation was the sure end of this world he thought. Nor was he in any way in error in his surmise. The process of natural laws confirmed his judgment. Atomic hell is the logical and scientific end of this modern atomismistics, science-guided, systematic, organized, ever-increasing and infinite progress.

            I too would have followed the suit and had left this world in dismay. But something incredible appeared. I saw the Quran rising like Moses with a series of miracles in the field of science and logic that could neither be denied by the scientist nor the philosopher, and which Guaranteed man’s escape from dreadful atomic end, for 38 years I recorded these miracles that ranged over 3200 pages and comprised about a million words.

            And of a very queer nature has been my own experience too in this respect. The years in which the gate of atomic hell was opened by Fermi through his successful realization of fission chain reaction in Chicago, in Mussayyib near Baghdad the Abrahamic mission was conferred on me as recommended by the saint Al-khedhr to Abraham to extinguish the atomic hell and save this mankind through the special mercy of Allah. This is not the occasion to relate the story at length, and it is enough to say, that 1942was my 25th year and I then could read the Quran without knowing its meanings. From 1942 to 1980 was my intellectual pilgrimage without a teacher or a school and in circumstances which no Bunyan could have found a heart to describe. As far as my intellectual achievements are concerned, I can only say that both as regards the quality and quantity, and the method of attainment the point falls out of the pale of a Freudian of Jungian analysis. In atomic hell virtually I was cast and there I recorded the facts.

            Let me point out, that among these, 12 volumes there are some, the like of which individually could have employed the lives of giant intellects of the caliber of Francis Bacon and Charles Darwin. And in the end allow me to say, that all the leading intellects of this modern age that have caused revolutions in human thought, combined would have found is not easy to produce that which I have produced by the grace of Allah indeed single-handed, and alone, in worst circumstances and without the least-help in any way from any quarters except indeed from my Merciful Allah who ought to be praised. Indeed, and let it be remembered, that I have neither based my work in anyway on my own divine authority, nor even that of the Quran. It is utterly and entirely based on science and logic. Science and not the Quran furnishes the criterion, though the Quran furnishes the materials for this to the age of science. The work therefore is open to everyone, and is actually meant for no one nation in particular, it is for the mankind in it’s entirely.

            The publication of a work of such a nature is a problem for me as great as is the planning of the strategy for anyone who intends to conquer the whole world. And I myself am destitute of every means, and find myself devoid even of the fact of making effective or impressive appeals for funds. My trust however is in god who will help .My eyes, however, would naturally rise toward the Muslims for it is the Quran that I have interpreted. But I find myself stunned to see the entire world including the Muslims engaged in a race toward the atomic hell viewing with each other in blindness as well as sapped. I am faced, anyhow, to venture at a hearty appeal to the sovereigns and heads, of the Islamic States, and the wealthy Muslims for the funds required for the publication of these works which deal with the life and death of this mankind. While to the entire Muslim world I appeal for Muslims world I appeal for attention and auspice. If, however, the Muslims quail and fail, then my appeal is extended to the entire Humanity, and I seek auspices of the entire mankind. Btu the Muslims will know the consequences of failing the Quran and depriving the creatures of Allah of the sole guidance to escape the dreadful doom. That along with others they go, down into the flames of the blazing atomic hell is quite a natural, but they might even before that final event see  the noticed warning of the Quran about the atomic hell left unpublished in any Islamic country to erupt like a closed volcanoes and cause convulsions earthquakes. 

GABRIEL’S EXITNGHISING THE ATOMIC HELL SERIES:

Part-I

Philosophy of revealed religion versus the philosophy of atomism in the field of science.

Volume

Quran against the doctrinally antithetic aspects of ancient and modern atomism. 

Part-II

Doctrines of revealed religion versus atomism in the field of philosophy.

Volume-I

Quran versus Bacon’s philosophy of modern atomism,

Volume-2

Causes of the appearance and acceptance of Baconian Materialism in western Christendom and Quran’s correctives.

Volume-3

The life of Bacon in reference to his philosophy of modern atomism. 

Part-III

Quran’s treatment of Baconian atomismistics progress and its result the atomic hell.

Volume-1

Introduction to the volumes ‘Quran predicts, characterizes and averts the atomic hell.

Volume-2

The Quran predicts, characterizes and averts the atomic hell.

Volume-3

Atomic Energy for peace.

Volume-4

Islamic bomb. (English). Pages. 100.  Urdu version pages 100

Part-4

(Abrahamic Mission)

Democritus enkindles atomic hell, Abraham extinguishes it.

Part-5

Socio economic system.Volumes1.2, 3 Urdu socio economic system of Islam in comparison to capitalism and socialism.

Part-6

Miscellany

1. The Philosophy of the Quran. 2 volumes. English. 

2. The green book Urdu.

3. Election in Zoo Urdu published in daily Nida-e-Millat Lahore in installment.

4. Urdu articles published in Pakistan Dailies and journals of Pakistan, 3 volumes.

5. Poetical works, Urdu. Persian. Pages 300 Dr. Javed Iqbal the son of Allama Iqbal wrote in 1963 about apportion of this collection. “The thought is like that of Allama Iqbal. IN a way it is the echo of his works, It is my hearty prayer that the possibilities of the accomplishment of the object which the poet has in his mind may appear.”   

Dated: 26-8-1980

Teri Amad ki jon hee khabar by Waqar Ahmad